【摘要】：新農(nóng)村建設(shè)是中國現(xiàn)代化建設(shè)過程中的一項重要舉措。在農(nóng)村現(xiàn)代化的過程中,農(nóng)民獲得了城鎮(zhèn)戶口,在制度上獲得了市民身份。然而,在文化和跨文化研究領(lǐng)域,身份認(rèn)同是個人或群體對自我的認(rèn)知,而不是由外部因素強(qiáng)加的識別符號。本研究以華裔學(xué)者丁允珠提出的身份協(xié)商理論為理論框架,探索了新鄉(xiāng)地區(qū)的失地農(nóng)民在城鎮(zhèn)化進(jìn)程中的自我認(rèn)同,重點(diǎn)采用丁允珠提出的三個層次的因素對文化環(huán)境和農(nóng)民的心理狀態(tài)進(jìn)行了分析和解讀。研究將質(zhì)性研究方法作為主要的研究方法,深入“田野”展開訪談和觀察等工作,并在此基礎(chǔ)上對收集到的信息進(jìn)行了敘事分析,由此得出結(jié)論:失地農(nóng)民大多認(rèn)同自己的農(nóng)民身份。在制度層面,工作機(jī)會和補(bǔ)償機(jī)制中存在的不平衡因素使失地農(nóng)民感受到了一種被剝奪感和不安全感;在個人層面,失地農(nóng)民懷念以前的農(nóng)村生活。他們對集中居住區(qū)生活的期望不論高低都無助于市民身份的構(gòu)建;在人際交往層面,失地農(nóng)民的關(guān)系網(wǎng)呈現(xiàn)出高度的同質(zhì)性,這限制了他們將市民納入自己的社交網(wǎng)絡(luò)。同時,社交媒體對于農(nóng)村和農(nóng)民生活的刻畫加深了他們對自己農(nóng)民身份的認(rèn)同。
[Abstract]:The construction of new countryside is an important measure in the process of China's modernization construction. In the process of rural modernization, farmers obtained urban hukou and civil status. However, in the field of cultural and cross-cultural studies, identity is the recognition of self by individuals or groups, not the identification symbols imposed by external factors. Based on the identity negotiation theory put forward by the Chinese scholar, Ding Yunzhu, this study explores the self-identity of landless farmers in Xinxiang area in the process of urbanization. Three levels of factors proposed by Ding Yunzhu are used to analyze and interpret the cultural environment and farmers' psychological state. The study takes qualitative research method as the main research method, and carries out interviews and observations in the Field, and on the basis of this, it makes a narrative analysis of the information collected. From this conclusion: most land-lost farmers identify with their identity as farmers. At the institutional level, the imbalance in the job opportunities and compensation mechanism makes the landless farmers feel a sense of deprivation and insecurity; at the personal level, landless farmers miss the former rural life. Their expectations of concentrated residential life are not conducive to the construction of civic identity. At the interpersonal level, the relationship network of landless farmers presents a high degree of homogeneity, which limits them to include citizens in their own social networks. At the same time, social media portrays rural and peasant life to deepen their identity as farmers.
【學(xué)位授予單位】：上海外國語大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B842

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