《圣經(jīng)》不僅是基督教的經(jīng)典,也是世界上最重要的經(jīng)典著作之一�！妒ソ�(jīng)》翻譯源遠(yuǎn)流長(zhǎng),至唐代以來(lái),《圣經(jīng)》漢譯已有1400多年的歷史了,其重要性在中國(guó)歷史上不容忽視。在這個(gè)漫長(zhǎng)的時(shí)期內(nèi),歷經(jīng)很多傳教士和中國(guó)學(xué)者的艱苦努力,出現(xiàn)了許多版本。在《圣經(jīng)》的漢譯過(guò)程中,面對(duì)不同宗教和不同文化的巨大差異,譯者既要忠實(shí)于《圣經(jīng)》的原典性,又要設(shè)法讓中國(guó)人讀懂,因此該經(jīng)典的漢譯過(guò)程也是中西文化碰撞和交流的過(guò)程。在這個(gè)過(guò)程中,《圣經(jīng)》漢譯思想也是在不斷的探索中發(fā)生變遷。唐代,景教開(kāi)始傳入中國(guó),面對(duì)強(qiáng)勢(shì)的中國(guó)文化,景教士在譯介時(shí)采取了比附佛道詞匯,奉行尊重宗教概念本土化的翻譯思想。明清之際,中國(guó)國(guó)勢(shì)依然強(qiáng)盛,耶穌會(huì)士開(kāi)始依附儒家及傳統(tǒng)的中國(guó)文化觀念并以“學(xué)術(shù)傳教”的譯介思想來(lái)宣傳基督教義。19世紀(jì)初,馬禮遜力求忠實(shí)、明達(dá)和簡(jiǎn)易,開(kāi)始尋求忠實(shí)于文本的翻譯思想。19世紀(jì)末20世紀(jì)初的《官話和合本》達(dá)到了《圣經(jīng)》翻譯的最高峰,其忠于原文本,甚至傾向于字面對(duì)等,使得該譯本至今仍是中國(guó)基督教教會(huì)所使用的版本。20世紀(jì)后期的《現(xiàn)代中文譯本》也是近代重要版本之一,其以奈達(dá)的動(dòng)態(tài)對(duì)等為主要依歸。本文通過(guò)梳理《圣經(jīng)》漢譯史上... 

【文章來(lái)源】：西南石油大學(xué)四川省

【文章頁(yè)數(shù)】：66 頁(yè)

【學(xué)位級(jí)別】：碩士

【文章目錄】：
摘要
abstract
Contents
Introduction
Chapter One A General Survey of the Introduction of The Holy Bible into China
    1.1 The Initial Period
        1.1.1 The First Stage:Tang Dynasty(618-907) and Yuan Dynasty(1206-1368)
        1.1.2 The Second Stage (1581---1842)
    1.2 The Developing Period (1843---1919)
    1.3 The Prospering Period (1919---)
Chapter Two Translation Thoughts before Chinese Union Version
    2.1 Nativism
        2.1.1 Nestorians:Borrowing Concepts from Buddhism and Taoism
        2.1.2. Matteo Ricci:Interpreting Jesus by Means of Confucianism
    2.2 Faithfulness
        2.2.1 Louis de Poirot:Faithful to the Original Text
        2.2.2 Morrison:Faithfulness, Perspicuousness and Simplicity
    2.3 A Middle Way between the Two Cultures:Scherechewsky
    2.4 Communicative Approach:Griffith John
Chapter Three Translation Thoughts of Chinese Union Version and Today's Chinese Version
    3.1 About CUV and TCV
    3.2 Translation Thoughts of the Two Versions
        3.2.1 CUV:Literal and Formal Correspondence
        3.2.2 TCV:Dynamic Equivalence
    3.3 Representation of Translation Thoughts in the Two Versions
        3.3.1 Proper Names and Gender Identity
        3.3.2 Theological Terms
        3.3.3 Rhetoric
        3.3.4 Culturally Loaded Words
Chapter Four Evolution of Translation Thoughts and Their Influences
    4.1 General Tendency
        4.1.1 From Convergence to Divergence
        4.1.2 From Religious Approach to Literary Approach
    4.2 Influences of the Evolution of Translation Thoughts
        4.2.1 Influences upon Chinese Language
        4.2.2 Influences upon Chinese Literature
        4.2.3 Influences upon Chinese Translation Studies
Conclusion
Acknowledgement
Bibliography
Appendix Ⅰ Abbreviations
Appendix Ⅱ Tables
Appendix Ⅲ碩士在讀期間發(fā)表論文


【參考文獻(xiàn)】：
期刊論文
[1]論翻譯中的文化趨同與存異[J]. 段峰.  四川師范大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版). 2008(04)
[2]馬禮遜與《圣經(jīng)》漢譯[J]. 毛發(fā)生.  中國(guó)翻譯. 2004(04)
[3]《圣經(jīng)》漢譯的文學(xué)化趨向[J]. 任東升.  解放軍外國(guó)語(yǔ)學(xué)院學(xué)報(bào). 2003(02)
[4]馬禮遜與中西文化交流[J]. 顧衛(wèi)星.  外國(guó)文學(xué)研究. 2002(04)
[5]基督教與中國(guó)現(xiàn)代文學(xué)[J]. 許正林.  北京圖書(shū)館館刊. 1998(03)
[6]施約瑟及其《圣經(jīng)》漢譯的原則和方法[J]. 張利偉.  中國(guó)翻譯. 1994(06)
[7]評(píng)瑪莎·西費(fèi)爾特編：《大眾文化與蘇聯(lián)改革》[J]. 弗里德伯格,潘大渭.  現(xiàn)代外國(guó)哲學(xué)社會(huì)科學(xué)文摘. 1993(04)
[8]《圣經(jīng)》翻譯史話[J]. 謝雪如.  中國(guó)翻譯. 1984(12)



本文編號(hào)：3222216