【摘要】：主體符號(hào)學(xué)是在索緒爾符號(hào)學(xué)范式的基礎(chǔ)上發(fā)展起來的符號(hào)學(xué)體系,其最大的特點(diǎn)是把主體引入符號(hào)。主體符號(hào)學(xué)突破了索緒爾符號(hào)的二元結(jié)構(gòu)模式,把主體納入符號(hào)意義結(jié)構(gòu),建立了符號(hào)的三元結(jié)構(gòu)模式。在符號(hào)意義的獲得上,主體符號(hào)學(xué)強(qiáng)調(diào)身體與世界的互動(dòng)體驗(yàn)。主體符號(hào)學(xué)與皮爾士符號(hào)學(xué)兩者在認(rèn)知層面上有趨同也有相異之處。
[Abstract]:Subject semiotics is a semiotic system developed on the basis of Saussure's symbolic paradigm. Subject semiotics breaks through the binary structure pattern of Saussure's symbol, brings the subject into the symbolic meaning structure, and establishes the ternary structure pattern of the symbol. On the acquisition of symbolic meaning, subject semiotics emphasizes the interactive experience between the body and the world. Subject semiotics and Pierce semiotics have similarities and differences on the cognitive level.
【作者單位】： 吉林大學(xué)文學(xué)院;
【基金】：國家社會(huì)科學(xué)基金一般項(xiàng)目“馬克思主義辯證法的當(dāng)代課題與形態(tài)研究”(13BZX006)
【分類號(hào)】：H0
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本文編號(hào)：2436625