文學(xué)藝術(shù)場(chǎng)域?qū)W術(shù)話語(yǔ)的自主、開(kāi)放、表征與競(jìng)爭(zhēng)——布爾迪厄的文化場(chǎng)和藝術(shù)再生產(chǎn)理論探微
發(fā)布時(shí)間:2018-08-12 11:25
【摘要】:布爾迪厄文化場(chǎng)理論認(rèn)為,文化生產(chǎn)是資本、習(xí)性和場(chǎng)域的交互作用。作為區(qū)隔、關(guān)系和競(jìng)爭(zhēng)的社會(huì)空間,場(chǎng)域具有能動(dòng)性、再生產(chǎn)性與動(dòng)態(tài)變遷性。任何特定文化場(chǎng)的生產(chǎn)和再生產(chǎn),都遵循自主性優(yōu)先的原則,但這種自主性并非內(nèi)在本質(zhì)的,而是歷史建構(gòu)的。特定文化場(chǎng)內(nèi)的文化實(shí)踐除了遵循場(chǎng)域自主性之外,又受到更大的權(quán)力場(chǎng)域的深刻影響,因而是自律性與他律性的統(tǒng)一。在場(chǎng)域活動(dòng)中,符號(hào)表征發(fā)揮著獨(dú)特的作用,符號(hào)表征使得其他各種資本得以合法化和神圣化,因而成為一種符號(hào)權(quán)力或象征資本。場(chǎng)域行動(dòng)者之間爭(zhēng)奪文化資本的競(jìng)爭(zhēng),是推動(dòng)文化生產(chǎn)和創(chuàng)新發(fā)展的動(dòng)力。布爾迪厄的知識(shí)社會(huì)學(xué)和美學(xué)社會(huì)學(xué)把一部文學(xué)史、藝術(shù)史和美學(xué)史描繪為區(qū)隔和競(jìng)爭(zhēng)的歷史,既揭示了文化再生產(chǎn)的奧秘,又消解了傳統(tǒng)美學(xué)和藝術(shù)理論的詩(shī)情畫(huà)意與審美精神。
[Abstract]:Bourdieu's cultural field theory holds that cultural production is the interaction of capital, habit and field. As a social space of distinction, relationship and competition, the field is dynamic, reproducible and dynamic. The production and reproduction of any particular cultural field follow the principle of autonomy first, but this autonomy is not intrinsic, but historical construction. The cultural practice in a particular cultural field is not only subject to the autonomy of the field, but also deeply influenced by the field of power, so it is the unity of self-discipline and heteronomy. The symbolic representation plays a unique role in the activities of the field, and the symbolic representation makes the other kinds of capital legalized and sanctified, thus becoming a symbolic power or symbolic capital. Competition for cultural capital among field actors is the driving force to promote cultural production and innovation. Bourdieu's sociology of knowledge and aesthetics depicts a history of literature, art and aesthetics as a history of division and competition, which reveals the mystery of cultural reproduction. It also dispels the poetic and aesthetic spirit of traditional aesthetics and art theory.
【作者單位】: 江西師范大學(xué)文藝學(xué)中心;
【基金】:筆者承擔(dān)的江西省社會(huì)科學(xué)項(xiàng)目“20世紀(jì)中外文化詩(shī)學(xué)流派研究”(12WX06)的階段性成果
【分類號(hào)】:G0;I0
本文編號(hào):2178909
[Abstract]:Bourdieu's cultural field theory holds that cultural production is the interaction of capital, habit and field. As a social space of distinction, relationship and competition, the field is dynamic, reproducible and dynamic. The production and reproduction of any particular cultural field follow the principle of autonomy first, but this autonomy is not intrinsic, but historical construction. The cultural practice in a particular cultural field is not only subject to the autonomy of the field, but also deeply influenced by the field of power, so it is the unity of self-discipline and heteronomy. The symbolic representation plays a unique role in the activities of the field, and the symbolic representation makes the other kinds of capital legalized and sanctified, thus becoming a symbolic power or symbolic capital. Competition for cultural capital among field actors is the driving force to promote cultural production and innovation. Bourdieu's sociology of knowledge and aesthetics depicts a history of literature, art and aesthetics as a history of division and competition, which reveals the mystery of cultural reproduction. It also dispels the poetic and aesthetic spirit of traditional aesthetics and art theory.
【作者單位】: 江西師范大學(xué)文藝學(xué)中心;
【基金】:筆者承擔(dān)的江西省社會(huì)科學(xué)項(xiàng)目“20世紀(jì)中外文化詩(shī)學(xué)流派研究”(12WX06)的階段性成果
【分類號(hào)】:G0;I0
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