本文選題：比較文學 + 傳教士�。� 參考：《上海師范大學》2009年碩士論文

【摘要】： 金尼閣口授、張賡筆傳的《況義》是最早專門介紹翻譯伊索寓言的集子。明清之際大批傳教士來華傳教,耶穌會是其中一個重要修會。以利瑪竇為代表的耶穌會士在經(jīng)過不斷探索后,選擇了補儒易佛的路線。根據(jù)對中國傳統(tǒng)文化和社會風俗的了解,耶穌會士采取學術傳教的重要策略,著述立說,以基督教思想解釋并改造傳統(tǒng)儒家觀念,以達到傳播基督教義的目的。《況義》就是這種策略的產(chǎn)物。 “況義”除了是當時一本譯著的書名外,還是一種不同于“格義”的比較文學研究方法�！皼r”之意是“比”,“義者宜也,義者意也,師其意矣,復知其宜�！边@種以基督教義闡釋古代儒家思想的特點,也是當時中西文化交流的一個特點。本文運用比較文學文學文化關系研究的方法,通過對漢文譯本和各種翻譯本的比較研究,試圖分析《況義》中合儒、補儒與超儒的特點。 本文以耶穌會士適應策略為背景,把金尼閣翻譯的漢譯本寓言與西方伊索寓言相對照,并對寓言中的基督教思想和儒家傳統(tǒng)觀念比較分析,試圖分析《況義》的特點。本文分為三個部分:第一部分是《況義》的概況,包括它的時代背景、作者、篇目和金尼閣對西方伊索寓言的改編。第二部分是對《況義》的漢文文本的分析,主要是對《況義》中蘊含的基督教思想和儒家傳統(tǒng)觀念進行比較分析。第三部分是探討《況義》中的補儒、合儒與超儒。本文試圖在前人研究的基礎上,對《況義》的文本和特點分析方面有所拓展。
[Abstract]:Jinnige dictation, written by Zhang Geng, is the first collection devoted to the translation of Aesop's fables. During the Ming and Qing dynasties, a large number of missionaries came to China to preach, among which the Jesuit was an important order. The Jesuits, represented by Matteo Ricci, chose the route of supplementing Confucianism after continuous exploration. On the basis of their understanding of Chinese traditional culture and social customs, the Jesuits adopted an important strategy of academic preaching, wrote and said, explaining and transforming traditional Confucian ideas with Christian ideas. In order to achieve the purpose of spreading Christian meaning. It is the product of this strategy. Kuang Yi is not only the title of a translated book at that time, but also a kind of comparative literature research method different from GE Yi. The meaning of "condition" is "compare", "the righteous should also, the righteous will also, the teacher's intention, again know its appropriate." The interpretation of ancient Confucianism by Christian meaning was also a characteristic of the cultural exchange between China and the West at that time. By using the method of comparative literature and cultural relations, this paper attempts to analyze the characteristics of Confucianism, complement Confucianism and surpassing Confucianism in Gongyi through the comparative study of Chinese versions and various translations. Based on the adaptation strategy of Jesuits, this paper contrasts the Chinese fables translated by Ginnege with Aesop's fables in the West, and makes a comparative analysis of the Christian thought and the traditional Confucian ideas in the fables, in an attempt to analyze the characteristics of "Gongyi". This paper is divided into three parts: the first part is an overview of the "Guang Yi", including its background, the author, the title and the adaptation of Aesop's fables in the West. The second part is the analysis of the Chinese text of "Guang Yi", mainly the comparative analysis of the Christian thought and the Confucian traditional idea contained in the "Guang Yi". The third part is to discuss the supplementary Confucianism, the United Confucianism and the super Confucianism in Gongyi. On the basis of previous studies, this paper tries to expand the text and characteristic analysis of "Guang Yi".
【學位授予單位】：上海師范大學
【學位級別】：碩士
【學位授予年份】：2009
【分類號】：I0-03

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