本文選題：伊格爾頓　切入點(diǎn)：身體話語　出處：《遼寧大學(xué)》2009年碩士論文　論文類型：學(xué)位論文

【摘要】： 特里·伊格爾頓(Terry Eagleton)(1943- )是世界上最偉大的文化理論家和文學(xué)批評(píng)家之一,提出了頗富影響力的“意識(shí)形態(tài)批評(píng)”,并將身體置于審美與意識(shí)形態(tài)的核心地位,重建了一種身體話語,促進(jìn)了當(dāng)代西方思想的“身體轉(zhuǎn)向”,賦予身體話語以新的含義,本論文通過分析伊格爾頓重建身體話語的理論要點(diǎn)、理論依據(jù),揭示了重建身體話語理論在當(dāng)代西方語境下的理論意義。 全文共分六部分:1)緒論;2)伊格爾頓重建身體話語理論中的“身體”所指;3)伊格爾頓重建身體話語的理論要點(diǎn);4)重建身體話語的理論依據(jù)——伊格爾頓對(duì)馬克思、尼采、弗洛伊德、�？屡c身體相關(guān)理論的研究;5)伊格爾頓重建身體話語理論在當(dāng)代西方語境下的理論意義;6)結(jié)束語:身體意識(shí)形態(tài)。 在緒論部分主要闡述了本論文的研究目的和意義,說明了本論文選題在現(xiàn)階段國(guó)內(nèi)的研究現(xiàn)狀,確定了科研創(chuàng)新之處和本論文的價(jià)值所在,也涉及了現(xiàn)階段國(guó)內(nèi)存在的對(duì)身體話語的某種程度上的誤讀現(xiàn)象。 第一章運(yùn)用比較論證的方法明確了“身體”與軀體、“尸體”、肉體等概念的區(qū)別和聯(lián)系,在比較中厘清了伊格爾頓的“身體”所指,這也是本文進(jìn)行研究的邏輯前提。 第二章論述了伊格爾頓重建身體話語理論的主要觀點(diǎn)的形成,并沿著兩條線索發(fā)展:一是伊格爾頓按照從意識(shí)形態(tài)——審美意識(shí)形態(tài)——情感話語——身體/感性的邏輯推理確立了身體話語的基礎(chǔ)地位;二是伊格爾頓從身體話語——完整的情感話語——審美意識(shí)形態(tài)——意識(shí)形態(tài)的線索出發(fā)開始了他的美學(xué)構(gòu)想。本章主要從以下幾個(gè)方面進(jìn)行論述:1)問題的提出——身體話語與意識(shí)形態(tài)的關(guān)系;2)身體——審美活動(dòng)的物質(zhì)基礎(chǔ);3)身體——重建體現(xiàn)完整情感話語的重要因素;4)從身體出發(fā)的美學(xué)構(gòu)想。 第三章在西方美學(xué)發(fā)展史的范圍內(nèi),闡述了伊格爾頓重建身體話語的主要理論依據(jù);探究了伊格爾頓對(duì)馬克思、尼采、弗洛伊德、福柯與身體相關(guān)的理論。本章主要從以下幾個(gè)方面進(jìn)行論述:1)馬克思:激情本體論——作為勞動(dòng)的身體;2)尼采:身體本體論——作為審美的身體;3)弗洛伊德:欲望本體論——作為力比多的身體;4)福柯:自由意志本體論——作為權(quán)力用下的身體。 第四章首先指出伊格爾頓提出重建身體話語理論對(duì)西方思想視域中的“身體轉(zhuǎn)向”所起到的促進(jìn)作用,又進(jìn)一步闡述了重建身體話語理論在中西方哲學(xué)、美學(xué)中的理論意義。本章主要從以下幾個(gè)方面進(jìn)行論述:1)“重建身體話語”與“身體轉(zhuǎn)向”;2)對(duì)理論專制的反叛;3)對(duì)身體主體性的高揚(yáng);4)重建唯物主義美學(xué)的可能性。 結(jié)束語部分通過分析伊格爾頓重建身體話語理論,得出以下幾個(gè)觀點(diǎn):1)這種重建的身體話語不再僅有自然主義、生理主義和理性主義壓制下的軀體、肉體、“尸體”含義,而是具有了文化內(nèi)涵,成為了新的文化符號(hào);2)身體話語作為一種文化符號(hào),既有外在的印記——?jiǎng)趧?dòng)實(shí)踐的身體、權(quán)力規(guī)訓(xùn)的身體,又有內(nèi)在的情感需求——審美的身體和欲望的身體,因而歷史、文化、社會(huì)、權(quán)力、政治等都在身體上留下印記,形成錯(cuò)綜復(fù)雜的身體張力場(chǎng),是一種“身體意識(shí)形態(tài)”;3)身體既構(gòu)成審美活動(dòng)的物質(zhì)基礎(chǔ),重建體現(xiàn)完整情感話語的重要因素,又可以從身體出發(fā)構(gòu)建一種唯物主義美學(xué),促進(jìn)20世紀(jì)美學(xué)的“身體轉(zhuǎn)向”,它標(biāo)志著對(duì)西方理論專制主義傳統(tǒng)的反叛和對(duì)身體主體性的高揚(yáng)。
[Abstract]:Terry Eagleton (Terry Eagleton) (1943-) is one of the greatest cultural theorist and literary critic in the world, the influential "ideological criticism", and the core position of the body in the aesthetic and ideology, the reconstruction of a body of words, to promote the contemporary western thought "body shift", giving the body words with new meaning, this paper through the theoretical analysis of Eagleton points, reconstruction of body discourse theory, reveals the theoretical reconstruction of body discourse theory in contemporary western context.
This paper is divided into six parts: introduction, 1); 2) Eagleton reconstruction body discourse theory of "body" refers to 3 points); Eagleton theory reconstruction of body discourse; 4) theoretical basis for the reconstruction of Body Discourse -- on Eagleton Marx, Nietzsche, Freud, Foucault and the related theory research body; 5) theory Eagleton's reconstruction of body discourse theory in contemporary western context; 6) conclusion: the body of ideology.
In the introduction part, mainly expounds the purpose and meaning of this research, this paper explains the topic in domestic research at present, the research and innovation of the value of this paper, but also involves the misreading of the present existence of body discourse to a certain extent.
In the first chapter, we use the method of comparative argumentation to clarify the difference and connection between the concept of "body" and "body", "body" and so on, and clarify Eagleton's "body" in comparison, which is also the logical premise of this study.
The second chapter deals with the main points of Eagleton's reconstruction of body discourse theory, and along two clues: one is the development of Eagleton established the foundation in accordance with the status of body discourse from ideology, aesthetic ideology of logical reasoning - emotional discourse -- body / emotional; the two is Eagleton from the body discourse, discourse emotion complete -- aesthetic ideology the ideological clues began his aesthetic ideas. This chapter mainly discusses from the following several aspects: 1) the problem of the relationship between body discourse and ideology; 2) material basis of body aesthetic activities; 3) - body reconstruction important factors reflecting the integrity of emotional discourse; 4) from the aesthetic idea the body of the.
In the third chapter, the scope of the development history of western aesthetics, expounds the main theoretical basis of Eagleton's reconstruction of body discourse; explores Eagleton of Marx, Nietzsche, Freud, Foucault and body related theory. This chapter mainly discusses from the following several aspects: 1) Marx: the passion of ontology as a labor body; 2) Nietzsche: body ontology as an aesthetic body; 3) Freud: desire Ontology -- as its body; 4) Foucault: free will ontology as the power under the body.
The fourth chapter firstly points out that Eagleton put forward the reconstruction of body discourse theory of Western thought in the perspective of "body to" play a role in promoting, and further expounds the reconstruction of body discourse theory in western philosophy, the theory of meaning in aesthetics. This chapter mainly discusses from the following several aspects: 1) "reconstruction of body discourse and" the body turn "; 2) on the theory of absolute rebellion; 3) of the main body of the high; 4) possibility of reconstruction of materialism aesthetics.
The conclusion part through the analysis of Eagleton's reconstruction of body discourse theory, draws the following views: 1) this is no longer the only body discourse reconstruction of naturalism, physiology and rationalism and suppression of the body, the body, the "corpse" meaning, but also cultural connotation, has become a new cultural symbol; 2) as a body discourse a symbol of culture, as well as external marks -- physical labor practice, power regulation body, and inner emotional needs, and desires of the body aesthetic body, the history, culture, society, political power, etc. are imprinted in the body, forming a perplexing body tension is a kind of field. "The body ideology"; 3) the body is a material basis for the reconstruction of aesthetic activities, an important factor of complete emotional discourse, but also from the body of a materialist aesthetics, to promote the 20 world The "body turn" of the discipline of discipline symbolizes the rebellion of the western theoretical autocratic tradition and the promotion of the body's body.

【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類號(hào)】：I01

【共引文獻(xiàn)】

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8 陶秀t，

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