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論莊子審美化的生態(tài)觀

發(fā)布時間:2019-02-12 06:34
【摘要】:莊子認為大自然有其獨立的內(nèi)在價值和客觀規(guī)律,天地體現(xiàn)的是一種"大美"。天地萬物本是一個有機整體,人是萬物之一,人在對自然美的觀照中,"原天地之美而達萬物之理",實現(xiàn)物性和人性的雙重自由,愛護自然不僅是愛護自己的生存之地,更在于愛護人類的精神家園。莊子主張人詩意地生存在大自然中,其思想具有自然生態(tài)和人文生態(tài)的雙重含義,是深刻的生態(tài)之美。
[Abstract]:Zhuangzi believes that nature has its own internal value and objective law, and that heaven and earth embody a "great beauty". All things in heaven and earth are an organic whole, and man is one of all things. In his consideration of the beauty of nature, man, "the beauty of the original heaven and earth reaches the principle of all things", realizes the dual freedom of materiality and humanity, and cherishing nature is not only a place to love one's own existence, It lies in caring for the spiritual homeland of mankind. Zhuangzi advocates that people exist in nature poetically, and his thought has the double meanings of natural ecology and humanistic ecology, which is the profound beauty of ecology.
【作者單位】: 西北大學文學院
【分類號】:B83-0

【共引文獻】

相關(guān)期刊論文 前10條

1 韓泉欣;《文心雕龍·體性》“各師成心,其異如面”說[J];浙江大學學報(人文社會科學版);2000年01期

2 王明輝;《文心雕龍》“虛靜”探源[J];陰山學刊;2003年05期

3 朱U,

本文編號:2420143


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