論健康人格與完整人生——否定主義美學的人文實踐之一
發(fā)布時間:2018-11-24 13:28
【摘要】:本文從否定主義美學出發(fā),結合當代文學藝術等現(xiàn)象,闡述了中國當代健康人格培養(yǎng)的三個方面:健康的人是有雜質(zhì)的而不是消除雜質(zhì);健康的人是體現(xiàn)自然欲望的豐富性而不是在趣味等方面設置價值高低的;健康的人在私利、助人等方面是一種素質(zhì)性、時空性的存在,而不宜片面提倡助人和犧牲。至于完整人生,一是指不等于完美追求,因為完美追求是以克服私利和雜質(zhì)為前提的;二是指人在欲望世界無論怎樣生存都會有空虛感,所以人還要“離開欲望世界”去過一種人不可能重復的生活;三是指只有創(chuàng)造性的追求才會成為不同于快感追求的人生支點,并因此使人的存在世界與欲望世界不同、并立而完整。
[Abstract]:Starting from the negativism aesthetics and combining the phenomena of contemporary literature and art, this paper expounds three aspects of the cultivation of Chinese contemporary healthy personality: the healthy person is impurity, not eliminate impurity; The healthy person is the embodiment of the richness of natural desire rather than the setting of value in the aspect of interest, while the healthy person is a kind of quality and space-time existence in the aspects of self-interest and helping others, and should not unilaterally advocate helping others and sacrificing others. As for the complete life, first, does not mean the perfect pursuit, because the perfect pursuit is to overcome the self-interest and impurity as the premise; Second, people in the world of desire no matter how exist will have a sense of emptiness, so people must "leave the world of desire" to live a life that can not be repeated; The third point is that only creative pursuit can become the fulcrum of life which is different from pleasure pursuit and makes the world of human being different from the world of desire.
【作者單位】:
【分類號】:B83
本文編號:2353903
[Abstract]:Starting from the negativism aesthetics and combining the phenomena of contemporary literature and art, this paper expounds three aspects of the cultivation of Chinese contemporary healthy personality: the healthy person is impurity, not eliminate impurity; The healthy person is the embodiment of the richness of natural desire rather than the setting of value in the aspect of interest, while the healthy person is a kind of quality and space-time existence in the aspects of self-interest and helping others, and should not unilaterally advocate helping others and sacrificing others. As for the complete life, first, does not mean the perfect pursuit, because the perfect pursuit is to overcome the self-interest and impurity as the premise; Second, people in the world of desire no matter how exist will have a sense of emptiness, so people must "leave the world of desire" to live a life that can not be repeated; The third point is that only creative pursuit can become the fulcrum of life which is different from pleasure pursuit and makes the world of human being different from the world of desire.
【作者單位】:
【分類號】:B83
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1 王建疆;;中國美學:從主義出發(fā)還是從形態(tài)出發(fā)?[A];中華美學學會第七屆全國美學大會會議論文集[C];2009年
,本文編號:2353903
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