【摘要】：最近數(shù)年,國內(nèi)的生態(tài)美學(xué)研究雖然維持著表面的繁榮,但理論上已經(jīng)疲態(tài)漸顯。主要原因在于它長期停滯于對(duì)人與自然關(guān)系的一般討論,對(duì)如何從美學(xué)角度切入生態(tài)問題一直缺乏有效的手段。生態(tài)美學(xué)雖然關(guān)注人與自然的關(guān)系及人的生存問題,但對(duì)象性的自然依然應(yīng)是其思考的重心。以此為背景,科學(xué)認(rèn)知的方法是奠基性的,它有助于匡正生態(tài)美學(xué)研究的玄學(xué)化傾向;哲學(xué)思辨的方法也同樣重要,但應(yīng)聚集于生態(tài)美學(xué)專屬的理論區(qū)域,而不可無限放大。與此對(duì)應(yīng),精神生態(tài)學(xué)專注于審美主體的精神成長問題,為國內(nèi)生態(tài)美學(xué)研究開了新境,但精神生態(tài)奠基于身體生態(tài),這意味著精神生態(tài)美學(xué)必然是從身體出發(fā)的美學(xué)。同時(shí),人的身體性也即人的自然性,人與自然因長期分裂導(dǎo)致的生態(tài)危機(jī),可以借助身體問題的討論實(shí)現(xiàn)統(tǒng)一。
[Abstract]:In recent years, although domestic ecological aesthetics has maintained a superficial prosperity, theoretical fatigue has gradually appeared. The main reason is that it has been stagnant in the general discussion of the relationship between man and nature for a long time, and it lacks effective means to deal with ecological problems from the angle of aesthetics. Although ecological aesthetics pays close attention to the relationship between man and nature and the existence of human beings, the object nature should still be the focus of its thinking. Against this background, the method of scientific cognition is fundamental, it helps to correct the metaphysical tendency of ecological aesthetics research, and the method of philosophical thinking is equally important, but it should be concentrated in the theoretical area of ecological aesthetics, but it cannot be magnified indefinitely. Accordingly, spiritual ecology focuses on the spiritual growth of the aesthetic subject, which opens up a new realm for the study of domestic ecological aesthetics, but the spiritual ecology is based on the body ecology, which means that spiritual ecological aesthetics is bound to start from the body. At the same time, the human body, that is, the nature of man, the ecological crisis caused by the division of man and nature for a long time, can be unified by the discussion of body problem.
【作者單位】： 北京師范大學(xué)價(jià)值與文化研究中心;
【分類號(hào)】：B83-066

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