西漢長安的都城美學(xué)與物態(tài)哲學(xué)
發(fā)布時間:2018-10-12 15:56
【摘要】:在古代中國,都城作為文明的容器,也是政治理想和哲學(xué)觀念的物態(tài)呈現(xiàn)。西漢的政治與哲學(xué)均自有特色,這種特色烙印于長安。首先,長安隨著政治理念和政治路線的變化,表現(xiàn)出比較明顯的都城意象的轉(zhuǎn)變。前期以宣示權(quán)威為主,追求"壯麗以重威"的美學(xué)風(fēng)格;后期則通過一系列的禮制化改造,將一個世俗而物欲的都城轉(zhuǎn)型為一個更體現(xiàn)禮制原則的都城。第二,西漢哲學(xué)雖短于思辨,但長于想象,融入陰陽五行的儒學(xué)和神仙方術(shù)、讖緯學(xué)說等一起提供了"鬼神術(shù)數(shù)"的世界觀。在這種世界觀下,長安成為天命的暗示和能通陰陽消息的神圣都城?傊,長安作為西漢政治與哲學(xué)的物態(tài)呈現(xiàn),從根本上講都是在為其政權(quán)提供不同向度的合法性證明。
[Abstract]:In ancient China, capital, as a container of civilization, is also the appearance of political ideal and philosophy. The politics and philosophy of the Western Han Dynasty had their own characteristics, which were imprinted in Chang'an. First of all, with the change of political idea and political line, Changan shows obvious change of the image of capital city. In the early stage, the main purpose is to declare authority, and to pursue the aesthetic style of "majestic and majestic". In the later period, a secular and materialistic capital was transformed into a capital which embodies the principle of etiquette through a series of ritual transformation. Second, although the philosophy of the Western Han Dynasty is short of speculation, it is better than imagination. Under this world outlook, Changan became the divine capital of heaven's destiny and the message of yin and yang. In a word, Chang'an, as a material appearance of politics and philosophy in the Western Han Dynasty, is basically providing proof of legitimacy in different directions for his regime.
【作者單位】: 西南大學(xué)政治與公共管理學(xué)院;
【基金】:教育部人文社會科學(xué)研究青年基金項目“中國古代都市在美學(xué)研究中的位置——以西漢長安為例”(16YJC720026);項目負(fù)責(zé)人:張雨 中央高校基本科研業(yè)務(wù)費專項資金項目“美學(xué)視野下的西漢長安研究”(SWU1409410);項目負(fù)責(zé)人:張雨
【分類號】:B834.2
本文編號:2266722
[Abstract]:In ancient China, capital, as a container of civilization, is also the appearance of political ideal and philosophy. The politics and philosophy of the Western Han Dynasty had their own characteristics, which were imprinted in Chang'an. First of all, with the change of political idea and political line, Changan shows obvious change of the image of capital city. In the early stage, the main purpose is to declare authority, and to pursue the aesthetic style of "majestic and majestic". In the later period, a secular and materialistic capital was transformed into a capital which embodies the principle of etiquette through a series of ritual transformation. Second, although the philosophy of the Western Han Dynasty is short of speculation, it is better than imagination. Under this world outlook, Changan became the divine capital of heaven's destiny and the message of yin and yang. In a word, Chang'an, as a material appearance of politics and philosophy in the Western Han Dynasty, is basically providing proof of legitimacy in different directions for his regime.
【作者單位】: 西南大學(xué)政治與公共管理學(xué)院;
【基金】:教育部人文社會科學(xué)研究青年基金項目“中國古代都市在美學(xué)研究中的位置——以西漢長安為例”(16YJC720026);項目負(fù)責(zé)人:張雨 中央高校基本科研業(yè)務(wù)費專項資金項目“美學(xué)視野下的西漢長安研究”(SWU1409410);項目負(fù)責(zé)人:張雨
【分類號】:B834.2
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相關(guān)期刊論文 前2條
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【共引文獻(xiàn)】
相關(guān)期刊論文 前2條
1 張雨;;西漢長安的都城美學(xué)與物態(tài)哲學(xué)[J];西南大學(xué)學(xué)報(社會科學(xué)版);2017年03期
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相關(guān)期刊論文 前1條
1 陳望衡;;環(huán)境美學(xué)是什么?[J];鄭州大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2014年01期
,本文編號:2266722
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