本文選題：詩經(jīng) + 周代�。� 參考：《世界宗教研究》2017年02期

【摘要】：本文通過對比殷周兩代的信仰因素及殷商與西周的"天命"信仰的異同,總結出殷商迅速滅亡的必然性以及西周制度和文化的創(chuàng)新,解釋其成為中國政治制度和文化基本格局的原因。在有強權沒天理的時代,周公通過制禮作樂,構建起的一套完整的可以凝聚社會力量的信仰共同體,成為后世楷模,為后世中國文化的發(fā)展提供了重要的世界觀、政治哲學和倫理道德的基礎。信仰是一種思維活動,是人類行為的準則;共同體即是打上了人類精神意識烙印的政治空間,其內(nèi)涵豐富,自成一體;周代的信仰共同體則是中國傳統(tǒng)政治空間模式中的精神維度。
[Abstract]:By comparing the belief factors of the Yin and Zhou dynasties and the similarities and differences between the Yin and Shang dynasties and the "destiny" beliefs of the Western Zhou Dynasty, this paper sums up the inevitability of the rapid demise of the Yin and Shang dynasties, as well as the innovation of the system and culture of the Western Zhou Dynasty.Explain why it became the basic structure of Chinese political system and culture.In the age of power without reason, Zhou Gong established a complete set of belief communities that could unite social forces by making ritual music, and became role models for later generations, which provided an important world outlook for the development of Chinese culture in later generations.The foundation of political philosophy and ethics.Belief is a kind of thinking activity, it is the norm of human behavior, the community is the political space marked by human spiritual consciousness, and its connotation is rich and self-contained.The belief community of Zhou Dynasty is the spiritual dimension of Chinese traditional political space model.
【作者單位】： 中國社會科學院研究生院世界宗教研究系;
【分類號】：B933;I207.22

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