本文選題：宗密 + 真心��； 參考：《中國(guó)計(jì)量大學(xué)》2016年碩士論文

【摘要】：宗密(780-841)作為華嚴(yán)宗和菏澤宗的禪師,身處于唐代佛教由盛而衰的轉(zhuǎn)折點(diǎn),其思想兼容包并,融合儒道,判釋諸宗,自成體系。真心思想作為其思想重要部分,是本文的研究對(duì)象。本文主要從宗密對(duì)“心”的辨異、知即是心和圓覺妙心三部分展開。首先,宗密通過對(duì)五教之“一心”義的辨異,以及對(duì)“心”的四類區(qū)分,基于華嚴(yán)性宗立場(chǎng),而提出了真心之說,將“心”界定為自性清凈、常住不昧、了了常知的真心。其次,從真心即體之用的角度提出了“知即是心”,此“知”不同于分別心識(shí)、和圣境界智,是吸收了菏澤的靈知說,為真心之寂而常照、照而常寂的自性用。且真知唯有通過“無念”的方式才能現(xiàn)見,無念實(shí)則是“無念念者則念真如、無生生者,生乎實(shí)相”。此外,真心也即圓覺心,從本體而言,圓覺心、如來藏、一法界心能生染、凈,世、出世間諸法,是三法體一。關(guān)于真心本體與現(xiàn)象世界的關(guān)系的解釋,從如來藏的角度為一心開真和妄二門,從一法界心的角度為一法界心生性起、緣起二門。最后,宗密真心的實(shí)質(zhì)則是與無性、第一義空無二。宗密立“真心”之說,是在性宗的立場(chǎng),用表詮的方式,意在直指真性本體,闡揚(yáng)圓覺真心所具有的不空之功德妙用,以勸勉學(xué)修之徒,免其“但以遮非之詞為妙,不欲親自證認(rèn)法體”。
[Abstract]:Zongmiti Li 780-841) as the Zen Master of Heze sect of Huayan Zong He, his body is at the turning point of Buddhism's prosperity and decline in the Tang Dynasty.Sincere thought, as an important part of its thought, is the object of this paper.In this paper, the difference of the mind is divided into three parts: the heart and the perfect heart.First of all, Zong secret through the five religions of the "one mind" of the meaning of the difference, as well as the "heart" of the four types of distinction, based on the Huayanxinzong stand, and put forward the sincere, will be defined as the "heart" as the self-nature clean, not to live, often known sincerity.Secondly, from the point of view of sincerity and body, the author puts forward that "knowing is heart", which is different from the separation of mind and saintly state, and it is the use of self-nature which absorbs Heze's theory of spiritual knowledge and is often illuminated for the silence of sincerity.And true knowledge can only be seen through the way of "no thought", but no thought is "those who do not think, those who do not live, who are born of reality".In addition, sincerity is also called circular consciousness. From the ontological point of view, the circle consciousness, the Tathagata, the one Dharma mind can be born and dyed, the net, the world, the world all dharma, is the three dharma body one.The explanation of the relationship between the real ontology and the phenomenal world is from the perspective of the Tathagata to open the true and the false, and from the angle of the heart of the one law to the mind of the one and the origin of the two.Finally, the essence of the truth is asexuality, the first meaning is empty.The theory of Zong Mi-li 's "sincerity" is intended to point directly to the true nature of the Noumenon in the position of "sexism", to make use of the full sense of sincerity, to exhort those who learn to practice and to avoid it. "but it is better to use the word" cover the wrong "as a good idea.Do not want to personally testify against the body of law ".
【學(xué)位授予單位】：中國(guó)計(jì)量大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：B946.6

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