本文關(guān)鍵詞： 明代心學(xué) 王守仁 從祀孔廟　出處：《歷史檔案》2017年01期 　論文類型：期刊論文

【摘要】：王守仁從祀孔廟是明代禮制和學(xué)術(shù)史上的重大事件。嘉靖七年(1528年)王守仁去世后的政治現(xiàn)實(shí),決定了嘉靖年間不存在討論王守仁從祀的可能性,然而王守仁的弟子們通過(guò)努力,為日后王守仁從祀奠定了學(xué)術(shù)傳統(tǒng)和社會(huì)輿論的基礎(chǔ)。隆慶元年(1567年)王守仁從祀孔廟的首次討論因反對(duì)者較多而未能成功,但在此次討論中耿定向突出了王守仁的事功,確立了王守仁相對(duì)于其他從祀對(duì)象的優(yōu)勢(shì);宋儀望撰寫的《陽(yáng)明先生從祀或問(wèn)》系統(tǒng)回答了王守仁從祀的諸多理論問(wèn)題,成為王守仁從祀的綱領(lǐng)性著作。萬(wàn)歷年間,因張居正、陸樹聲等內(nèi)閣重臣反對(duì),而使得萬(wàn)歷初年的兩次從祀廷議均告失敗,但王守仁從祀的格局已經(jīng)基本確立。張居正去世后,萬(wàn)歷十二年(1584年)十一月,王守仁終得以從祀孔廟。
[Abstract]:Wang Shouren's worship to the Confucius Temple was an important event in the Ming Dynasty ritual system and academic history. The political reality after Wang Shou-jen 's death for seven years (1528) in Jiajing decided that there was no possibility to discuss Wang Shou-jen 's worship during the Jiajing period. However, Wang Shouren's disciples worked hard. It laid the foundation of academic tradition and public opinion for Wang Shouren's worship in the future. In the first year of Longqing (1567), the first discussion of Wang Shouren's worship to the Confucius Temple failed because of the large number of opponents. However, in this discussion, it highlighted Wang Shouren's work and established Wang Shouren's superiority over other objects of worship. Song Yi-wang 's "Mr. Yangming from worship or ask" system answered many theoretical questions of Wang Shouren's worship, and became a programmatic work of Wang Shou-jen 's worship. During the Wanli period, cabinet officials such as Zhang Juzheng and Lu Shusheng opposed it. However, the pattern of Wang Shouren's worship has been basically established. After Zhang Juzheng died, on November, on 1584, Wang Shouren was able to worship the Confucius Temple.
【作者單位】： 安徽工程大學(xué)馬克思主義學(xué)院;
【正文快照】： 在中國(guó)歷史上,以官方正式認(rèn)可的儒學(xué)正統(tǒng)繼承者的身份從祀孔廟,不僅是從祀者個(gè)人的崇高榮譽(yù),也是學(xué)術(shù)傳承和政治博弈中的重大事件。有明一代,得以從祀孔廟的學(xué)者有薛tD、王守仁、陳獻(xiàn)章、胡居仁四人1,其中以王守仁從祀引起的爭(zhēng)論最大。明代學(xué)者從祀之議,以薛tD為最久,始于憲宗

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