【摘要】：在中華先進(jìn)文化和禮儀文明輻射下,朝鮮高麗王朝(918-1392)為實現(xiàn)儒家禮治政治目標(biāo),效法中國制度進(jìn)行大規(guī)模禮制建設(shè),作為中國禮制核心內(nèi)容——五禮制度之一的兇禮也在高麗朝初具體系與規(guī)范。高麗兇禮條目共十一項,主要是國恤、喪葬和服紀(jì)制度,其內(nèi)容與形式既體現(xiàn)了對中國制度的效法,又因本土社會文化、宗教信仰、家庭結(jié)構(gòu)等的特殊性表現(xiàn)出儒佛雜糅、緣情定禮的自身特點。高麗兇禮建設(shè)具體而真實地反映了朝鮮半島為加強(qiáng)中央集權(quán)、強(qiáng)化王權(quán),意欲實行政治文化禮治化、社會倫理思想儒家化的歷史過程。
[Abstract]:Under the radiation of advanced Chinese culture and etiquette civilization, the Korean Koryo Dynasty (918-1392) carried out large-scale ritual construction in order to realize the political goal of Confucian ritual governance and follow the Chinese system. As the core content of the Chinese etiquette system, one of the five rites system, the fierce ceremony also had the system and the norm in the Koryo Dynasty. There are eleven items in Koryo's fierce ceremony, mainly the national compassionate, funeral and kimono system. Its contents and forms not only reflect the imitation of the Chinese system, but also show a mixture of Confucianism and Buddhism due to the particularities of local social culture, religious belief, family structure, etc. The characteristics of the propriety. The construction of Koryo's fierce ceremony reflects the historical process of strengthening centralization of power and strengthening Wang Quan's intention of political and cultural etiquette and Confucian social ethics on the Korean Peninsula.
【作者單位】： 山東大學(xué)歷史文化學(xué)院;
【分類號】：K312.33;K893.12;K24
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本文編號：2399501