本文選題：囊索 + 薩迦政權(quán)　； 參考：《中國(guó)藏學(xué)》2016年01期

【摘要】：囊索是藏族傳統(tǒng)的一個(gè)職務(wù)名詞,囊索官職,至少可追溯到薩迦時(shí)期的朗欽和囊索官職體系。從薩迦到帕竹、甘丹頗章政權(quán),無論政權(quán)怎樣更迭,囊索在藏區(qū)一直存在。囊索的身份和功能在各歷史時(shí)期有不同的變化和發(fā)展,尤其到甘丹頗章初期,根據(jù)各地方政教合一制度的特殊需要,甘丹頗章仿照薩迦政權(quán)組織中的朗欽和囊索官職,加強(qiáng)管家囊索及其權(quán)力,廣泛授予管家囊索之名號(hào),囊索的含義再次發(fā)生了一些明顯的變化。
[Abstract]:Saccade is a traditional Tibetan term of office, which can be traced back to Longchin and the system of sajah at least. From Sakya to Pazhu, Gantanpo regime, no matter how regime change, sac has always existed in Tibetan areas. The identity and function of the capsule had different changes and developments in different historical periods, especially in the early days of Gandan Pao, according to the special needs of the local unity of government and religion, Gantanpo modeled itself on the office of Longchin and the sac in the organization of the Sakya regime. Strengthening the housekeeper's sac cord and its power, widely conferring the name of the housekeeper's sac cord, the meaning of the sac cord has taken place some obvious changes again.
【作者單位】： 中國(guó)藏學(xué)研究中心博物館研究部;
【基金】：國(guó)家社科基金一般項(xiàng)目“清朝政府、達(dá)賴和班禪喇嘛及蒙古首領(lǐng)給所輩察罕諾們汗的文告整理、翻譯與研究”(項(xiàng)目批準(zhǔn)號(hào):14BMZ038)階段性成果
【分類號(hào)】：D691.4

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本文編號(hào)：1974851