本文選題：君道 + 以恕為本��； 參考：《社會(huì)科學(xué)輯刊》2017年06期

【摘要】：君道問(wèn)題堪稱(chēng)是與傳統(tǒng)儒家士大夫性命攸關(guān)的一個(gè)大問(wèn)題。傳統(tǒng)儒者論政論學(xué),舉凡一切國(guó)計(jì)民生,包括政治、經(jīng)濟(jì)、文化等種種問(wèn)題,都幾乎繞不開(kāi)君道二字。君道問(wèn)題也是錢(qián)大昕治道論中的一個(gè)核心問(wèn)題。錢(qián)大昕的君道觀,是對(duì)儒家傳統(tǒng)君道觀念的展開(kāi),也是錢(qián)大昕因應(yīng)康乾盛世時(shí)期高度一統(tǒng)的政治文化環(huán)境的反思與考量。錢(qián)大昕主張以恕為本,是一種相對(duì)低調(diào)的道德主張。錢(qián)大昕以仁恕說(shuō)君,在理論實(shí)質(zhì)上屬于德治論。錢(qián)大昕之說(shuō)與傳統(tǒng)士大夫的一貫政治邏輯并不完全相同,他始終強(qiáng)調(diào)忠恕之道,希望通過(guò)恕道論來(lái)消解帝王權(quán)力。錢(qián)大昕以恕為本,堪稱(chēng)是一種類(lèi)似底線(xiàn)共識(shí)的道德主張,更確切地說(shuō)是一種最低限度的君主品質(zhì)論,隱含了一重避免主觀自用從而影響他人的用意。帝王去圣論的主要義涵,是要淡化、削弱帝王身上的神圣光環(huán),希望帝王不要自大自滿(mǎn)、好高騖遠(yuǎn)、尚大喜功,切切實(shí)實(shí)地盡好為君的本分,為臣民多做實(shí)事。
[Abstract]:The question of monarchical way is a big problem which has a vital bearing on the life of the traditional Confucian literati and officials. The traditional Confucian theory of political theory, every national economy and people's livelihood, including politics, economy, culture and other issues, almost no word around the monarch. The monarch-road problem is also a core problem in Qian Daxin's theory of governance. Qian Daxin's monarchical outlook is a reflection and consideration of the traditional Confucian concept of monarchy and the highly unified political and cultural environment in the prosperous period of Kang and Qian. Qian Daxin is a relatively low-key moral proposition based on tolerance. Qian Daxin, in essence, belongs to the theory of rule by virtue. Qian Daxin's theory is not exactly the same as the political logic of traditional literati and officials. He always emphasizes the principle of loyalty and forgiveness and hopes to eliminate the power of emperors through the theory of forgiveness. Qian Daxin, based on forgiveness, can be said to be a moral proposition similar to the bottom line consensus and, more precisely, a minimum sovereign character theory, implying the intention of avoiding subjective self-use and influencing others. The main meaning of the monarch's theory of sanctification is to dilute and weaken the sacred aura on the emperor's body. He hopes that the emperor will not be conceited, ambitious and happy, and will do his duty for the king and do more practical work for his subjects.
【作者單位】： 中國(guó)社會(huì)科學(xué)院近代史研究所;
【分類(lèi)號(hào)】：B249.9

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本文編號(hào)：2073931