本文關(guān)鍵詞： 毛澤東文化領(lǐng)導(dǎo)權(quán) 工農(nóng)聯(lián)盟 精神認(rèn)同 思想邏輯　出處：《聊城大學(xué)》2015年碩士論文　論文類型：學(xué)位論文

【摘要】：中國社會正處在急速變革的轉(zhuǎn)型時期,各種新思想新觀念層出不窮,特別是自西方發(fā)生顏色革命以來,意識形態(tài)領(lǐng)域的沖突和碰撞尤為激烈。在這種思想文化大碰撞大交流的過程中,新思想新觀念對于傳統(tǒng)意識形態(tài)的挑戰(zhàn)成為每個主權(quán)國家遇到時代難題。是面對外來文化的沖擊,主動變革傳統(tǒng)以適應(yīng)當(dāng)前的時代發(fā)展,還是固守傳統(tǒng)盲目排外?這成為考驗(yàn)一個國家文化自信的重要尺度。毛澤東思想是中國共產(chǎn)黨人帶領(lǐng)人民經(jīng)過長期革命實(shí)踐的產(chǎn)物,是集體智慧的濃縮,一直以來都是我國革命、建設(shè)、改革的指導(dǎo)思想。面對我國社會和思想環(huán)境新情況和新挑戰(zhàn),我們能否在中西方文明碰撞中繼續(xù)堅持毛澤東思想的旗幟,成為檢驗(yàn)我們理論創(chuàng)新能力的試金石。為此,一種基于傳統(tǒng)的新的意識形態(tài)理論的出現(xiàn)成為我們應(yīng)對外來文化挑戰(zhàn),滿足國家改革發(fā)展需要的當(dāng)務(wù)之急。同時,面對不斷發(fā)展變化的社會實(shí)際,判斷毛澤東思想中哪些是活的東西需要予以繼承,哪些是死的東西需要予以拋棄,成為當(dāng)前中國理論界繁重的歷史任務(wù)。毛澤東文化領(lǐng)導(dǎo)權(quán)理論研究正是在這一背景下嘗試的產(chǎn)物,本著毛澤東思想的基本精神,從新時期黨和國家建設(shè)發(fā)展的大局出發(fā),重新審視毛澤東在戰(zhàn)爭年代留給我們的精神遺產(chǎn),繼承毛澤東思想的精髓發(fā)展出一種新的無產(chǎn)階級意識形態(tài)。這種理論的價值在于為處在社會轉(zhuǎn)型關(guān)鍵期的無產(chǎn)階級政黨提供凝聚社會共識,增進(jìn)黨的合法性基礎(chǔ)的思想支持,同時,也為實(shí)現(xiàn)中國革命黨人百年復(fù)興的“中國夢”提供強(qiáng)大的精神動力。
[Abstract]:Chinese society is undergoing a period of rapid transformation. New ideas and concepts have emerged in endlessly, especially since the color revolution took place in the West. Conflicts and collisions in the field of ideology are particularly intense. The challenge of new ideas and new ideas to the traditional ideology has become a difficult problem for every sovereign country. Is it necessary to change the tradition actively to adapt to the development of the present era in the face of the impact of foreign culture, or to stick to the blind exclusion of tradition? This has become an important measure of testing a country's cultural self-confidence. Mao Zedong's thought is the product of the long-term revolutionary practice of the people led by the Chinese Communists, the concentration of collective wisdom, and has always been the revolution and construction of our country. The guiding ideology of reform. In the face of new social and ideological circumstances and new challenges in our country, can we continue to adhere to the banner of Mao Zedong's thought in the collision of Chinese and Western civilizations, and become a touchstone for testing our ability to innovate in theory. The emergence of a new ideological theory based on tradition has become an urgent task for us to meet the challenges of foreign culture and to meet the needs of the country's reform and development. At the same time, in the face of the changing social realities, To judge which of Mao Zedong's thoughts are living things that need to be inherited and what are dead things to be abandoned, It is under this background that the theoretical study of Mao Zedong's cultural leadership is the product of the attempt, based on the basic spirit of Mao Zedong's thought, and proceeding from the overall situation of the construction and development of the Party and the country in the new period. Reexamine Mao Zedong's spiritual legacy left to us during the war years, To inherit the essence of Mao Zedong's thought and develop a new proletarian ideology. The value of this theory lies in providing ideological support for the proletarian political parties in the critical period of social transformation to consolidate social consensus and enhance the legitimacy of the Party. At the same time, it also provides a powerful spiritual power for Chinese Dream, who realized the century-old rejuvenation of the Chinese revolutionary party.
【學(xué)位授予單位】：聊城大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：A841

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本文編號：1498870