【摘要】：德里達(dá)把解構(gòu)邏各斯中心主義作為自己的哲學(xué)使命。在他看來,邏各斯中心主義的實(shí)質(zhì)是言語中心主義,這種言語中心主義是形而上學(xué)把內(nèi)在的原型文字(廣義文字)外在化為普通文字(狹義文字)的結(jié)果,它在盧梭的《論語言的起源》中典型地表現(xiàn)了出來。他通過發(fā)現(xiàn)盧梭《論語言的起源》中的言語中心主義實(shí)際所包含的語言和文字的替補(bǔ)游戲解構(gòu)了盧梭的言語中心主義,消除了所謂的絕對起源的概念,重新回復(fù)到作為痕跡之代表的原型文字。盡管哲學(xué)不能停留于解構(gòu)之中,但是,德里達(dá)試圖通過解構(gòu)消除傳統(tǒng)形而上學(xué)的絕對預(yù)設(shè)(它通常構(gòu)成了傳統(tǒng)形而上學(xué)的基礎(chǔ))的觀點(diǎn)依然值得肯定。
[Abstract]:Derrida regards deconstruction logos centralism as his philosophical mission. In his view, the essence of logos centralism is speech centralism, which is the result of metaphysics externalizing the inner archetypal (broad sense) text into ordinary (narrow sense) characters. It is typical in Rousseau's the Origin of language. He deconstructed Rousseau's speech centralism and eliminated the so-called concept of absolute origin by discovering the substitute game of speech centralism in Rousseau's "on the Origin of language". Return to the archetypal text that represents the trace. Although philosophy cannot remain in deconstruction, Derrida's view of trying to eliminate the absolute presupposition of traditional metaphysics (which usually forms the basis of traditional metaphysics) through deconstruction is still commendable.
【作者單位】： 湖北大學(xué);
【基金】：國家社會科學(xué)基金后期項(xiàng)目“西方哲學(xué)普遍性的淪落”(項(xiàng)目編號:15FZX009)的階段性研究成果
【分類號】：B565.59
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本文編號：2460548