【摘要】：儒家經(jīng)典之確立,當(dāng)在儒門內(nèi)部具有相當(dāng)?shù)臋?quán)威性。儒家經(jīng)典文本具有典范意義,其文辭體式為后世文章取材之淵藪、制作之模范。儒家經(jīng)典組合有其時(shí)代性,儒門五經(jīng)從確立以來(lái)一直地位穩(wěn)定。較之西方,儒家經(jīng)典雖更近于古希臘之專門經(jīng)典,但卻亦有類神圣性經(jīng)典的準(zhǔn)宗教性特征,與此同時(shí),又表現(xiàn)出包容性和對(duì)他派典籍相當(dāng)?shù)娜萑潭�。儒家�?jīng)典的確立與流傳皆同傳注箋疏關(guān)系密切,可謂"經(jīng)傳一體,以傳存經(jīng)"。此外,經(jīng)典確立過(guò)程中選擇視角頗為重要,此一特征,中西皆然。
[Abstract]:The establishment of Confucian classics has considerable authority within Confucianism. Confucian classic text has exemplary significance, and its style of writing is the source of materials for later articles, and a model for production. Confucian classical combination has its times, the five Confucian classics have been stable since its establishment. Compared with the West, the Confucian classics are closer to the ancient Greek classics, but they also have quasi-religious characteristics of the sacred classics. At the same time, they also show inclusiveness and tolerance to the books of other schools. The establishment and spread of Confucian classics are closely related to the hermeneutic notes and notes. In addition, the choice of perspective in the process of classical establishment is very important, this feature, both Chinese and Western.
【作者單位】： 中國(guó)社會(huì)科學(xué)院文學(xué)所;
【分類號(hào)】：B222
，

本文編號(hào)：2442329