【摘要】："禮經(jīng)三百,威儀三千"是孔子論禮的重要命題,它討論的是學習禮經(jīng)書本和踐行禮容威儀之間的辯證關(guān)系,而貫穿其中的則是君子的品德修養(yǎng)問題。經(jīng)過七十子及其后學的不斷闡釋,該命題的文本面貌與微言大義均發(fā)生變化,并對漢初今文禮學思想分化產(chǎn)生了深遠影響。西漢末,劉歆對該命題加以利用,在《七略》禮類小序中將"禮經(jīng)"概念由《儀禮》改換成《周禮》,鄭玄、孔穎達相繼坐實,終成學術(shù)史上一段公案。
[Abstract]:"the Book of Rites three hundred and three thousand Magistries" is an important proposition of Confucius on rite, which discusses the dialectical relationship between learning the Book of rites and practicing the ritual tolerance, and runs through the question of the moral cultivation of the gentleman. Through the continuous interpretation of 70 children and their post-studies, the text of the proposition has changed both in appearance and in meaning, and it has had a profound influence on the differentiation of the thought of rite of writing in the early Han Dynasty. At the end of the Western Han Dynasty, Liu Xin made use of the proposition and changed the concept of the Book of Rites from "ritual" to "Zhou Li", Zheng Xuan and Kong Yingda, one after another, and finally became a public case in academic history.
【作者單位】： 安徽大學文學院;
【基金】：國家社會科學基金重點項目“中國傳統(tǒng)禮學文獻專題研究”(13AZD023) 安徽省高校人文社會科學研究重點項目“漢代禮學史研究”(SK2017A0023) 安徽大學博士科研啟動經(jīng)費項目(J01003235)的階段性成果
【分類號】：B222.2

【相似文獻】

相關(guān)期刊論文 前1條

1 江立中;《易》《禮》二經(jīng)是鑄造漢民族性格的兩大法典[J];欽州師范高等專科學校學報;1998年04期

，

本文編號：2395578