【摘要】：在亞里士多德看來(lái),早期自然哲學(xué)家所講的萬(wàn)物本原,實(shí)則預(yù)示了其形質(zhì)論哲學(xué)體系中的質(zhì)料概念。本文以《物理學(xué)》I.5~7的相關(guān)文本為基礎(chǔ),以質(zhì)料概念的生成和自然形質(zhì)論的建立為問(wèn)題核心,詳細(xì)分析了亞里士多德對(duì)于早期自然哲學(xué)家的辯證批判,力圖揭示出質(zhì)料概念和自然形質(zhì)論的創(chuàng)造性與革命性。筆者認(rèn)為,早期自然哲學(xué)家的本原研究所追問(wèn)的仍然是首要的存在者,而質(zhì)料概念的生成和自然形質(zhì)論的建立則是亞里士多德追問(wèn)存在者之存在的理論后果。
[Abstract]:In Aristotle's view, the origin of all things, as described by early natural philosophers, actually foreshadowed the concept of material in his philosophical system of metaphysics. Based on the relevant texts of I. 5 / 7, and taking the formation of the concept of material and the establishment of the theory of natural matter as the core of the problem, this paper analyzes in detail Aristotle's dialectical criticism of early natural philosophers. This paper tries to reveal the creativity and revolution of the concept of material and the theory of natural form. The author holds that the original research of early natural philosophers is still the primary existential, while the formation of the concept of material and the establishment of the theory of natural form are the theoretical consequences of Aristotle's questioning of the existence of the being.
【作者單位】： 北京大學(xué)哲學(xué)系;
【分類(lèi)號(hào)】：B502.233

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