雷思齊易學(xué)思想研究
發(fā)布時(shí)間：2018-12-25 14:03
【摘要】：雷思齊是宋元時(shí)期極具代表性的易學(xué)家,他流傳在世的易學(xué)著作有《易圖通變》和《易筮通變》。這些著作體現(xiàn)了雷氏對(duì)于《易》本原問題的思考。為了解決這一問題,雷氏對(duì)宋以來的圖書易學(xué)進(jìn)行了論衡和創(chuàng)新,確立了以“數(shù)”闡“原”的理路。本文試圖從數(shù)的角度對(duì)雷氏易學(xué)進(jìn)行研究,研究分為以數(shù)闡《易》和以數(shù)詮筮兩大部分。以數(shù)闡《易》部分按照《易圖通變》的釋《易》順序分別論述了“河圖四十”、參天兩地、參伍錯(cuò)綜和參兩錯(cuò)綜等相關(guān)內(nèi)容,并以河圖的數(shù)之運(yùn)行來模擬萬物生成及天地運(yùn)行。以數(shù)詮筮部分主要探討雷氏的筮法及相關(guān)的天地之?dāng)?shù)與九六之?dāng)?shù),通過對(duì)揲蓍過程的論述和對(duì)歷史上的筮法問題的闡釋,為進(jìn)一步厘清《易》之占筮本義提供了數(shù)理基礎(chǔ)。最后,本文嘗試在數(shù)的視域下對(duì)易圖和易數(shù)進(jìn)行初步會(huì)通,并對(duì)雷思齊的易學(xué)貢獻(xiàn)做出評(píng)價(jià)。全文分為五個(gè)部分：第一部分介紹雷思齊生平,其中包括雷氏早年儒家經(jīng)典的學(xué)習(xí)及后期對(duì)道教學(xué)習(xí),生平所交師友和所著書目,旨在說明雷氏深厚的儒道文化底蘊(yùn)和學(xué)術(shù)成就。另一方面,本文論述了雷思齊創(chuàng)作的時(shí)代背景,雷思齊承繼以往圖書學(xué)及筮法的研究成果,發(fā)揚(yáng)了“以圖解《易》”的釋《易》理路,在特定的時(shí)代背景下創(chuàng)立了自己的易學(xué)體系。第二部分闡述雷思齊河洛之說。指出圖書學(xué)為象數(shù)易學(xué)的重要內(nèi)容,而河圖洛書為圖書學(xué)的核心內(nèi)容。河圖洛書作為宋元圖書學(xué)的代表,體現(xiàn)出數(shù)與易圖的巧妙結(jié)合。同時(shí),以雷思齊的《河圖辨證》和《河圖遺論》為依據(jù),論述河洛發(fā)展脈絡(luò),著重論述了不同時(shí)期易學(xué)家對(duì)河、洛的看法,整理和批判了宋元時(shí)期的圖書學(xué),為其“河圖四十”學(xué)說打下理論基礎(chǔ)。第三部分論述了以數(shù)闡《易》的解《易》理路。由雷思齊創(chuàng)制河圖的緣由講起,進(jìn)而論述“河圖四十”之說。本文通過河圖構(gòu)成講數(shù)的生成、變化、運(yùn)行,并論述其中的“中道”原則與“虛實(shí)相用”原則,初步將河圖之?dāng)?shù)與天地之?dāng)?shù)、大衍數(shù)相會(huì)通。在此基礎(chǔ)上介紹雷思齊的“用參”之法,通過數(shù)的不同組合來說明《易傳》所講的“參天兩地”和“參伍錯(cuò)綜”,并對(duì)參兩與錯(cuò)綜的關(guān)系作了描述。最后以河圖的數(shù)之運(yùn)行來模擬天地間陰陽動(dòng)靜的變化。第四部分講雷思齊對(duì)于《易》之占筮之理的構(gòu)建。本文以大衍筮數(shù)為核心,從數(shù)的角度,論述了大衍數(shù)和天地?cái)?shù)的關(guān)系,并且按照太極八卦象征對(duì)大衍筮法的過程進(jìn)行了模擬,同時(shí)對(duì)以往的筮法問題(如九六與之卦等問題)進(jìn)行了闡釋。最后對(duì)揲蓍過程中的“掛一”問題進(jìn)行詳細(xì)地論述。第五部分對(duì)雷思齊易學(xué)思想進(jìn)行評(píng)析,論述了雷思齊易圖學(xué)的貢獻(xiàn),對(duì)雷思齊易學(xué)在易學(xué)史上的地位給予評(píng)價(jià)。
[Abstract]:Lei Siqi is a representative scholar of Yi in Song and Yuan dynasties. These books reflect Ray's thinking about the original problem of "Yi". In order to solve this problem, Lei made a discussion and innovation on the Book study since Song Dynasty, and established the rational way of explaining the original with "number". This paper attempts to study Lei's Yi from the point of view of numbers. The research is divided into two parts: explaining by numbers and divination by numbers. In this paper, according to the order of interpretation and change of "Yi Tu-tong", the related contents of "River figure 40", "Shenwu complex", "Shenwu complex" and "two refs" are discussed in the paper, and the generation of everything and the operation of heaven and earth are simulated by the operation of the number of river maps. In the part of divination, the author mainly discusses Lei's method of divination, the number of heaven and earth and the number of 96. Through the discussion of the process of divination and the interpretation of the method of divination in history, it provides a mathematical basis for further clarifying the original meaning of divination in Yi. Finally, this paper attempts to make a preliminary understanding of the easy graph and the commutative number from the perspective of numbers, and to evaluate Reisqi's contribution to the study of Yi. The thesis is divided into five parts: the first part introduces Lei Siqi's life, including his early Confucian classics, his later study of Taoism, his friends and teachers, and his bibliography. The purpose is to explain Lei's profound Confucian and Taoist culture and academic achievements. On the other hand, this paper discusses the background of Lei Siqi's creation, inherits the research results of the past books and divination, and develops the explanation of "drawing the Yi". In the specific background of the era to create their own system of change. The second part expounds the theory of Reszilo. It is pointed out that the study of books is an important part of the study of image and number, while the book of Hetuluo is the core of the study of books. As the representative of library science in Song and Yuan dynasties, he Tuluo book embodies the clever combination of number and easy map. At the same time, on the basis of Lei Siqi's "River Map Dialectics" and "River Map Legacy Theory", this paper discusses the development of river and Luo, emphatically discusses the views of Yi scholars on river and Luo in different periods, and collates and criticizes the library science of Song and Yuan dynasties. It lays a theoretical foundation for his theory of "River Tu 40". The third part discusses the solution of "Yi" with numbers. From the reason of Raisiqi's creation of river map, this paper discusses the theory of "river map 40". In this paper, the formation, change and operation of river map are discussed, and the principle of "middle road" and "use of virtual reality" are discussed, and the number of river map and the number of heaven and earth are preliminarily connected with each other. On this basis, the method of "using parameters" proposed by Reisqi is introduced. Through different combinations of numbers, the relation between the two parameters and the complexity is described. Finally, the movement of river map is used to simulate the change of Yin and Yang between heaven and earth. The fourth part talks about the construction of Lei Siqi's theory of divination. In this paper, the relationship between the number of great divination and the number of heaven and earth is discussed from the angle of numbers, and the process of the method of divination is simulated according to the symbol of Taiji eight diagrams. At the same time, it explains the problems of divination in the past (such as'96 and its hexagram). Finally, the problem of "hanging one" in the process of tragacanth is discussed in detail. In the fifth part, the author comments on the thought of Yi, discusses the contribution of it, and evaluates its position in the history of Yi.
【學(xué)位授予單位】：山東大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：B244.99
本文編號(hào)：2391228
[Abstract]:Lei Siqi is a representative scholar of Yi in Song and Yuan dynasties. These books reflect Ray's thinking about the original problem of "Yi". In order to solve this problem, Lei made a discussion and innovation on the Book study since Song Dynasty, and established the rational way of explaining the original with "number". This paper attempts to study Lei's Yi from the point of view of numbers. The research is divided into two parts: explaining by numbers and divination by numbers. In this paper, according to the order of interpretation and change of "Yi Tu-tong", the related contents of "River figure 40", "Shenwu complex", "Shenwu complex" and "two refs" are discussed in the paper, and the generation of everything and the operation of heaven and earth are simulated by the operation of the number of river maps. In the part of divination, the author mainly discusses Lei's method of divination, the number of heaven and earth and the number of 96. Through the discussion of the process of divination and the interpretation of the method of divination in history, it provides a mathematical basis for further clarifying the original meaning of divination in Yi. Finally, this paper attempts to make a preliminary understanding of the easy graph and the commutative number from the perspective of numbers, and to evaluate Reisqi's contribution to the study of Yi. The thesis is divided into five parts: the first part introduces Lei Siqi's life, including his early Confucian classics, his later study of Taoism, his friends and teachers, and his bibliography. The purpose is to explain Lei's profound Confucian and Taoist culture and academic achievements. On the other hand, this paper discusses the background of Lei Siqi's creation, inherits the research results of the past books and divination, and develops the explanation of "drawing the Yi". In the specific background of the era to create their own system of change. The second part expounds the theory of Reszilo. It is pointed out that the study of books is an important part of the study of image and number, while the book of Hetuluo is the core of the study of books. As the representative of library science in Song and Yuan dynasties, he Tuluo book embodies the clever combination of number and easy map. At the same time, on the basis of Lei Siqi's "River Map Dialectics" and "River Map Legacy Theory", this paper discusses the development of river and Luo, emphatically discusses the views of Yi scholars on river and Luo in different periods, and collates and criticizes the library science of Song and Yuan dynasties. It lays a theoretical foundation for his theory of "River Tu 40". The third part discusses the solution of "Yi" with numbers. From the reason of Raisiqi's creation of river map, this paper discusses the theory of "river map 40". In this paper, the formation, change and operation of river map are discussed, and the principle of "middle road" and "use of virtual reality" are discussed, and the number of river map and the number of heaven and earth are preliminarily connected with each other. On this basis, the method of "using parameters" proposed by Reisqi is introduced. Through different combinations of numbers, the relation between the two parameters and the complexity is described. Finally, the movement of river map is used to simulate the change of Yin and Yang between heaven and earth. The fourth part talks about the construction of Lei Siqi's theory of divination. In this paper, the relationship between the number of great divination and the number of heaven and earth is discussed from the angle of numbers, and the process of the method of divination is simulated according to the symbol of Taiji eight diagrams. At the same time, it explains the problems of divination in the past (such as'96 and its hexagram). Finally, the problem of "hanging one" in the process of tragacanth is discussed in detail. In the fifth part, the author comments on the thought of Yi, discusses the contribution of it, and evaluates its position in the history of Yi.
【學(xué)位授予單位】：山東大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：B244.99
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