本文選題：身體性自我知識 + 安斯康姆��； 參考：《哲學(xué)動態(tài)》2017年04期

【摘要】：現(xiàn)代西方哲學(xué)在心靈與身體之間的關(guān)系問題上往往陷于困境。擺脫困境的一個切入點是身體性自我知識,比如我們關(guān)于自己肢體姿勢的知識。本文擬就此作一初步探索。出發(fā)點是以下論斷:這種知識不是觀察知識(安斯康姆)或感知性知識(麥克道爾)。進而闡釋安斯康姆的另一論斷,即這種知識的內(nèi)容只能通過關(guān)涉身體本身的詞匯來描述,"無法分離描述"。該論斷凸顯了身體性自我知識與五官感覺知識的不同特征,但是否足以斷定它不是感知性知識,還有待進一步考量。
[Abstract]:Modern western philosophy is often caught in a dilemma about the relationship between mind and body. One entry point for getting out of trouble is physical self-knowledge, such as our knowledge of our body posture. This paper intends to make a preliminary exploration. The starting point is the conclusion that this knowledge is not observational knowledge (Anskom) or perceptual knowledge (McDowell). It then explains Anskom's claim that the content of this knowledge can only be described by words that concern the body itself, "inseparably." This conclusion highlights the different characteristics of physical self-knowledge and five-facial sensory knowledge, but whether it is not perceptual knowledge or not needs further consideration.
【作者單位】： 中山大學(xué)哲學(xué)系、邏輯與認(rèn)知研究所;
【基金】：國家社會科學(xué)基金項目“心靈與行動的哲學(xué)研究”(16BZX078)的階段性成果
【分類號】：B5
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本文編號：1834224