本文選題：王弼 + 大衍義��； 參考：《中州學(xué)刊》2017年11期

【摘要】：王弼是正始玄學(xué)的代表人物之一,他的學(xué)術(shù)思想除了本身內(nèi)容的創(chuàng)新之外,在思維方式上也和之前的漢學(xué)有比較大的區(qū)別。這種區(qū)別,既表現(xiàn)在具體學(xué)理上,也表現(xiàn)在方法論上,但是對(duì)方法論上的區(qū)別和創(chuàng)新,關(guān)注度是不夠的。所以,為了更好地解讀這種區(qū)別,嘗試以王弼的"大衍義"思想和漢儒解《易經(jīng)》的區(qū)別這一現(xiàn)象入手,在海德格爾現(xiàn)象學(xué)的視域下,以現(xiàn)象學(xué)為一種方法,對(duì)王弼易學(xué)思想上的方法論創(chuàng)新給予現(xiàn)象學(xué)的解讀,從而希望搭建起對(duì)魏晉玄學(xué)研究的一條新的屬于現(xiàn)象學(xué)的路向。
[Abstract]:Wang Bi is one of the representatives of Zhengshi metaphysics. Besides the innovation of his own content, his thinking mode is quite different from that of Sinology before. This distinction is manifested in both theory and methodology, but the difference and innovation in methodology are not enough. Therefore, in order to better interpret the difference, we try to start with the phenomenon of Wang Bi's "Great Yan Yi" thought and the difference between the Han Confucianism and the interpretation of the Book of changes. In the perspective of Heidegger's phenomenology, phenomenology is taken as a method. This paper gives a phenomenological interpretation to the methodological innovation in Wang Bi's thought of Yi, and hopes to build a new way of phenomenology in the study of metaphysics in Wei and Jin dynasties.
【作者單位】： 西南民族大學(xué)政治學(xué)院;西南民族大學(xué)馬克思主義學(xué)院;
【分類號(hào)】：B235.2

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相關(guān)期刊論文 前2條

1 白如祥;王弼“大衍義”略論[J];周易研究;2001年02期

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本文編號(hào)：1830772