本文選題：艾麗絲·沃克 + 《紫色》　； 參考：《東北農(nóng)業(yè)大學(xué)》2015年碩士論文

【摘要】：《紫色》是愛麗絲·沃克的代表作,1982年第一次出版就在美國(guó)文壇引起了巨大的轟動(dòng)。小說主要講述了幾個(gè)主要女性角色西麗、索菲亞和吱吱叫等人的成長(zhǎng)歷程和各自的命運(yùn),她們被看做是男權(quán)統(tǒng)治的社會(huì)里典型的女性代表。但是,這本小說并沒有局限于講述女性的成長(zhǎng),它還從男性的視角講述了男性的覺醒和轉(zhuǎn)變。雖然后者是前者的施暴者,但是我們應(yīng)該看到在父權(quán)社會(huì)里,男性同樣也是受害者。只強(qiáng)調(diào)父權(quán)文化對(duì)女性的傷害,便無法從男性視角提供反對(duì)父權(quán)的動(dòng)力;只覺悟到父權(quán)文化對(duì)男性的傷害,就無法真正認(rèn)識(shí)到父權(quán)文化的本質(zhì),無法意識(shí)到女性才是更深層次的受害者,從而難以實(shí)現(xiàn)兩性和諧。本文在生態(tài)女性主義視角下,分析《紫色》中黑人男性的覺醒和轉(zhuǎn)變。全文共分為五部分。文章的第一部分是引言。主要介紹了《紫色》這部作品及其作者愛麗絲·沃克,并對(duì)小說的現(xiàn)有研究成果進(jìn)行了綜述。文章第二部分是理論基礎(chǔ)。主要對(duì)生態(tài)女性主義批評(píng)理論的發(fā)展進(jìn)行了綜述。此外,簡(jiǎn)要介紹了目前我國(guó)男性學(xué)的研究現(xiàn)狀,為下文具體講述《紫色》中男性角色的覺醒和轉(zhuǎn)變做鋪墊。文章的第三部分是《紫色》中的父權(quán)制。首先我們將討論女性的遭遇和抗?fàn)�。艾麗絲沃克講述了一群女性角色在經(jīng)歷了來自黑人男性甚至白人加注在他們身體和精神上的折磨后,女性意識(shí)漸漸覺醒,反抗并獲得自由。本章還以?shī)W林卡為例講述了人類對(duì)自然的破壞以及自然對(duì)人類的報(bào)復(fù)。最后,我們討論了父權(quán)制度下男性的不同態(tài)度,一種是父權(quán)制的維護(hù)者,另一種是父權(quán)制的受害者。本章為下文具體闡述《紫色》中的男性覺醒做了鋪墊。文章的第四部分首先從兩個(gè)方面討論了父權(quán)制下男性作為受害者覺醒和轉(zhuǎn)變的可能性和必然性。第一是來自于女性抗?fàn)幍耐庠趬毫?這也是男性覺醒最直接的原因。第二是父權(quán)制的壓力,男性逐漸意識(shí)到父權(quán)制對(duì)他們的傷害,進(jìn)而轉(zhuǎn)變思想觀念,開始尊重和關(guān)心女性。本章著重以某某先生和他的兒子哈珀為例,介紹了男性覺醒的過程。最后,本章突出了男性和女性及人與自然之間在和諧中走向共榮的美好主題。某某先生懂得了什么是真正的生活,明白了尊重他人的重要性。生活中經(jīng)歷了幾次風(fēng)波也同樣使哈珀懂得了如何來維系一個(gè)美好的家庭。奧林卡人最后也選擇了奔向更加遙遠(yuǎn)的大森林,這一舉動(dòng)表明了人與自然之間和諧關(guān)系的重建。第五部分,我們能得出結(jié)論,我們可以從男性覺醒和轉(zhuǎn)變這一新的視角來解讀《紫色》這部著作。只有通過男性的覺醒和轉(zhuǎn)變,女性對(duì)父權(quán)制的反抗才能獲得來自于男性的支持和力量。我們最終才能實(shí)現(xiàn)全人類,男人和女人的生存,建立一個(gè)和諧社會(huì)。從這部作品中黑人男性從男權(quán)主義忠實(shí)的踐行者到人類道德標(biāo)準(zhǔn)的完美體現(xiàn)者的轉(zhuǎn)變我們能看出,無論是家庭還是社會(huì),若想實(shí)現(xiàn)生態(tài)女性主義所提倡的和諧中走向共榮,我們必須擯棄二元制的思想,深刻認(rèn)識(shí)到我們?nèi)祟愔皇亲匀唤缟鷳B(tài)系統(tǒng)中的一環(huán),我們?cè)谙蜃匀凰魅〉耐瑫r(shí),也必須履行我們的義務(wù)。只有這樣,我們才能與自然共享美好明天。
[Abstract]:< purple > is the representative work of Alice Walker. The first publication in 1982 was a great sensation in the American literary world. The novel mainly narrated the growing course and destiny of several main female characters, Sili, Sophia and squeaky. They were regarded as the typical female representatives in the society dominated by male power. It is not limited to the growth of women. It also tells the awakening and transformation of men from the male perspective. Although the latter is the former perpetrator, we should see that in the patriarchal society, men are also victims. Only the emphasis on patriarchal culture for women is not able to provide the power to oppose patriarchy from the male perspective. Only to realize the harm of patriarchal culture to men, it is impossible to realize the essence of patriarchal culture. It is impossible to realize that women are the victims of the deeper level, so it is difficult to realize the harmony between the sexes. This article analyzes the awakening and transformation of the black male in the purple > in the ecofeminism perspective. The full text is divided into five parts. The first part of the article is Part is introduction. It mainly introduces the work of "Purple >" and its author, Alice Walker, and summarizes the existing research achievements of the novel. The second part is the theoretical basis. The development of ecofeminism theory is summarized. In addition, the current research status of male studies in China is briefly introduced. The third part of the article is the patriarchy in the purple, the third part of the article is the patriarchy in the purple. First we will discuss the encounter and resistance of women. Alice Walker tells a group of female characters who are experiencing the physical and spiritual suffering from black men and even white men. This chapter also describes the destruction of nature and the Revenge of nature. Finally, we discuss the different attitudes of men in the patriarchal system, one is the paternalism and the other is the victim of patriarchy. The fourth part of the article first discusses the possibility and inevitability of male awakening and transformation as victims from two aspects. First, the external pressure from women's resistance is the most direct cause of male awakening. Second is the pressure of patriarchy, and the male is gradually aware of the patriarchy's injury to them. This chapter focuses on the process of male awakening, with the emphasis on MR and his son Harper. Finally, this chapter highlights a beautiful theme between men and women and between man and nature in harmony. The importance of other people. The experience of several times in life also made Harper understand how to maintain a beautiful family. The orange people finally chose to go to the more distant forests, which showed the reconstruction of the harmonious relationship between man and nature. In the fifth part, we can come to the conclusion that we can feel from men. It is only through male awakening and transformation that the resistance of women to patriarchy can be obtained from male support and strength only through the awakening and transformation of men. In the end, we can realize the existence of all human beings, men and women, and establish a harmonious society. From this work, black men are from male chauvinism. To the perfect embodiment of the faithful practitioner to the perfect embodiment of human moral standards, we can see that, whether it is a family or a society, in order to achieve harmony in the harmony advocated by ecofeminism, we must abandon the thought of the two yuan system and deeply realize that we are a part of the ecosystem in which we are self bound, and we are going to nature. At the same time, we must fulfill our obligations. Only in this way can we share a beautiful tomorrow with nature.
【學(xué)位授予單位】：東北農(nóng)業(yè)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：I712.074

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