本文選題：經(jīng)典　切入點(diǎn)：規(guī)范性　出處：《復(fù)旦大學(xué)》2013年碩士論文

【摘要】：摘要：近世以來,經(jīng)典的規(guī)范性受到廣泛詰難,其背后折射了現(xiàn)代社會(huì)的根本問題——在變動(dòng)不居的歷史性中,是否仍然可能存在永恒不變的規(guī)范性?筆者將困境的遠(yuǎn)源上溯到啟蒙運(yùn)動(dòng)時(shí)期,理性的祛魅導(dǎo)致歷史意識(shí)的覺醒,進(jìn)而形成了二十世紀(jì)以來大行其道的價(jià)值相對(duì)主義。筆者將經(jīng)典受到的詰難在中西語境中進(jìn)行分別考察,并相應(yīng)列舉了一些勢(shì)孤力薄的捍衛(wèi)之聲。 為了重申經(jīng)典,筆者在伽達(dá)默爾的哲學(xué)詮釋學(xué)視野下對(duì)此困境進(jìn)行了反思,通過揭示啟蒙運(yùn)動(dòng)的前見,為傳統(tǒng)進(jìn)行正名。經(jīng)典作為傳統(tǒng)的一部分,是一切理解與自我理解得以可能的條件,因此具有規(guī)范性意義,另一廂,經(jīng)典作為一種歷史存在,卻不斷克服時(shí)間距離仿佛在對(duì)我們直接說話,體現(xiàn)了一種無時(shí)間性,這種無時(shí)間性并不是超歷史的價(jià)值,而是歷史存在的一種特殊方式。最后,重申經(jīng)典規(guī)范性對(duì)于當(dāng)代中國的意義。
[Abstract]:Absrtact: in modern times, classical norms have been widely heckled, which reflects the fundamental problem of modern society.The author goes back to the Enlightenment period, the disenchantment of reason leads to the awakening of historical consciousness, and then forms the value relativism which has been popular since the 20th century.The author examines the criticism in Chinese and Western context and lists some isolated voices of defense.In order to restate the classics, the author reflects on this dilemma from the perspective of Gadamer's philosophical hermeneutics and corrects the tradition by revealing the previous views of the Enlightenment Movement.The classics, as part of tradition, are the conditions for all understanding and self-understanding to be possible, and thus have normative significance. In the other compartment, the classics, as a historical being, continue to overcome time and distance as if they were speaking directly to us.It embodies a kind of timelessness, which is not the value of history, but a special way of historical existence.Finally, the significance of classical norms to contemporary China is reiterated.
【學(xué)位授予單位】：復(fù)旦大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：I106

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本文編號(hào)：1722070