本文選題：中介理論 + 網(wǎng)絡(luò)表情符號(hào)�。� 參考：《山東農(nóng)業(yè)大學(xué)》2013年碩士論文

【摘要】：隨著時(shí)代的發(fā)展和互聯(lián)網(wǎng)技術(shù)的進(jìn)步，人們面對(duì)面交流的機(jī)會(huì)越來(lái)越多的被網(wǎng)絡(luò)交流而取代。網(wǎng)絡(luò)表情符號(hào)，作為一種非語(yǔ)言的交流工具，已經(jīng)為社會(huì)廣泛接受，成為人們信息交換和維系情感的重要工具之一。然而，網(wǎng)絡(luò)表情符號(hào)屬于一個(gè)較新的研究對(duì)象，其理論研究不過(guò)十多年的歷程。國(guó)外對(duì)網(wǎng)絡(luò)表情符號(hào)的研究是從21世紀(jì)開(kāi)始，我國(guó)關(guān)于網(wǎng)絡(luò)表情符號(hào)的研究也大致從2000年開(kāi)始，并且相關(guān)研究逐年增多。由于它的新鮮與活躍性，學(xué)者們積極地從各個(gè)角度去分析，但至今為止并沒(méi)有形成統(tǒng)一的意見(jiàn)，研究所涉及的主題也比較分散，學(xué)者們對(duì)其定義、種類(lèi)歸屬等諸多問(wèn)題存在較大分歧，未能對(duì)其本質(zhì)做出一個(gè)準(zhǔn)確定位。而且，學(xué)者們很少?gòu)纳鐣?huì)文化理論的中介理論的角度去研究網(wǎng)絡(luò)表情符號(hào)。 脫離了中介，人們進(jìn)行思想、情感的交流是不可能的。中介理論是社會(huì)文化理論中重要的一部分，是由前蘇聯(lián)心理學(xué)家維果斯基（L.S. Vygotsky)提出的。按照維果斯基的觀點(diǎn)，中介是指使用“工具”，是“通過(guò)參與行為活動(dòng)來(lái)改變?nèi)藗冋w的心智機(jī)能結(jié)構(gòu)的心理工具”。網(wǎng)絡(luò)表情符號(hào)是一種交際工具，是非語(yǔ)言的交際符號(hào)，它和語(yǔ)言協(xié)同，成為人們當(dāng)今不可或缺的網(wǎng)絡(luò)交際工具。因此在中介理論框架下研究網(wǎng)絡(luò)表情符號(hào)，有其獨(dú)特的理論和現(xiàn)實(shí)意義。本文提出了三個(gè)研究問(wèn)題：網(wǎng)絡(luò)表情符號(hào)在人們開(kāi)展網(wǎng)絡(luò)語(yǔ)言交流中的使用現(xiàn)狀如何？作為中介的網(wǎng)絡(luò)表情符號(hào)在人們的網(wǎng)絡(luò)語(yǔ)言交流中，有哪些獨(dú)特的功能與作用？以及在進(jìn)行網(wǎng)絡(luò)語(yǔ)言交流時(shí)，作為中介的網(wǎng)絡(luò)表情符號(hào)與語(yǔ)言之間有何相互作用？ 網(wǎng)絡(luò)表情符號(hào)種類(lèi)繁多，本文主要是對(duì)QQ網(wǎng)絡(luò)表情符號(hào)中的一系列金黃色小太陽(yáng)式面部表情符號(hào)進(jìn)行研究，共有50個(gè)。本研究的被試是研究者的同學(xué)、朋友共30人，年齡均在25歲到35歲之間，大部分在日常交際中經(jīng)常使用網(wǎng)絡(luò)。研究數(shù)據(jù)來(lái)源于兩方面，，一方面是被試開(kāi)展網(wǎng)絡(luò)語(yǔ)言交流時(shí)的電子版文本資料，另一方面是研究者對(duì)被試進(jìn)行的半結(jié)構(gòu)式訪談提綱。 本研究以中介理論為理論框架指導(dǎo)，然后運(yùn)用扎根理論進(jìn)行數(shù)據(jù)的整理和分析。扎根理論由編碼、概念、范疇化、理論四個(gè)階段構(gòu)成。 研究結(jié)果表明，網(wǎng)絡(luò)表情符號(hào)的出現(xiàn)豐富和活躍了網(wǎng)民的語(yǔ)言交流環(huán)境，虛擬了語(yǔ)言交流雙方的形象，并實(shí)時(shí)傳遞動(dòng)作與表情信息，促使語(yǔ)言交流雙方的情感能夠更形象、更迅速的傳播。人們?cè)谶M(jìn)行網(wǎng)絡(luò)語(yǔ)言交流時(shí)會(huì)使用一定比例的網(wǎng)絡(luò)表情符號(hào)，約占有30%的比例，其中使用頻率比較高的網(wǎng)絡(luò)表情符號(hào)有、、、、等。作為一種中介交流方式，網(wǎng)絡(luò)表情符號(hào)具有簡(jiǎn)化文字信息、烘托交際氛圍、傳遞完整有效信息和和提升便捷度四大功能。其中，每個(gè)功能下面又可以分為兩個(gè)子功能，分別是：代替文字內(nèi)容和簡(jiǎn)化文字內(nèi)容；營(yíng)造氣氛類(lèi)和緩和氣氛類(lèi)；語(yǔ)意表達(dá)完整和情感表達(dá)完整；全部省略和部分省略。通過(guò)進(jìn)一步分析可以得出，在網(wǎng)絡(luò)語(yǔ)言交流時(shí)，網(wǎng)絡(luò)表情符號(hào)與語(yǔ)言既有區(qū)別又相互聯(lián)系。網(wǎng)絡(luò)表情符號(hào)不同于語(yǔ)言，是非語(yǔ)言交際方式的一種，是當(dāng)今社會(huì)人類(lèi)進(jìn)行網(wǎng)絡(luò)語(yǔ)言交際的重要輔助工具。同時(shí)，與語(yǔ)言的功能一樣，網(wǎng)絡(luò)表情符號(hào)的這些功能與語(yǔ)言學(xué)中韓禮德系統(tǒng)功能語(yǔ)法理論的三大元功能：概念功能、人際功能、語(yǔ)篇功能，具有緊密的聯(lián)系；網(wǎng)絡(luò)表情符號(hào)的應(yīng)用與語(yǔ)言表達(dá)相輔相成、相互作用，兩者的結(jié)合完善了網(wǎng)絡(luò)語(yǔ)言交際，對(duì)語(yǔ)言建構(gòu)及語(yǔ)言學(xué)研究具有重要意義。 研究結(jié)果體現(xiàn)了網(wǎng)絡(luò)表情符號(hào)的流行在于其獨(dú)特的特點(diǎn)和功能。網(wǎng)絡(luò)世界中網(wǎng)絡(luò)語(yǔ)言和網(wǎng)絡(luò)表情符號(hào)的關(guān)系正如現(xiàn)實(shí)生活中語(yǔ)言和體態(tài)語(yǔ)言的關(guān)系。同時(shí)，網(wǎng)絡(luò)表情符號(hào)又有其自身的局限，脫離了網(wǎng)絡(luò)環(huán)境網(wǎng)絡(luò)表情符號(hào)就得不到靈活自如的應(yīng)用，網(wǎng)絡(luò)表情符號(hào)在某些時(shí)候不能夠全面的展示使用者的情態(tài)信息并且受到年齡的限制。本文研究的局限還體現(xiàn)在兩方面，一方面是收集數(shù)據(jù)范圍的有限性可能使研究結(jié)果較難適用于其他不同的背景或情況，另一方面本文的研究針對(duì)語(yǔ)言學(xué)領(lǐng)域，就其它領(lǐng)域而言，研究結(jié)果可能具有一定的局限性。
[Abstract]:With the development of the times and the progress of Internet technology, the opportunities for people to communicate face to face are more and more replaced by the network communication. The network emoticons, as a non-verbal communication tool, have been widely accepted by the society and become one of the most important tools for the exchange of information and the maintenance of emotions. A new research object, its theoretical research is only more than 10 years. Foreign research on emoticons has started in twenty-first Century. The study of network emoticons began in China in the year of 2000, and the related research has increased year by year. So far, there is no unified opinion, and the topics involved are also scattered. Scholars have great differences in their definition, category belonging and many other problems, and can not make a precise orientation to its essence. Moreover, scholars seldom study the network emoticons from the angle of the intermediary theory of social and cultural theory.
It is impossible for people to exchange ideas and emotions without intermediation. Intermediary theory is an important part of socio cultural theory, proposed by the former Soviet psychologist, Viggo J Ki (L.S. Vygotsky). According to Viggo J Ki's point of view, intermediary means the use of "tools", "by participating in behavioral activities to change people as a whole." The psychological tool of mental functional structure. "Network emoticons" is a communication tool, a nonverbal communication symbol. It is an indispensable tool for the network communication with language. Therefore, it has its unique theoretical and practical significance to study the network emoticons under the framework of intermediary theory. Three research questions are put forward in this paper. What is the current situation of the use of network emoticons in the communication of Internet language? What are the unique functions and functions of the mediating network emoticons in the communication of people's network language? And what is the interaction between the network emoticons and the language as an intermediary in the communication of the network language?
There are a wide variety of emoticons in the network. This paper mainly studies a series of golden yellow facial expressions in QQ's emoticons. There are 50 of them. The subjects of this study are the students of the researchers, 30 friends, between 25 and 35 years old, and most of them often use the network in daily communication. On the two hand, on the one hand, the subjects carried out the electronic version of the online language communication. On the other hand, the researchers made an outline of the semi-structured interview for the subjects.
This study is guided by the theoretical framework of intermediary, and then uses the grounded theory to organize and analyze the data. The grounded theory is composed of four stages: coding, concept, categorization and theory.
The results show that the appearance of the network emoticons enriches and enlivens the language communication environment of the netizens, fictitiates the image of the two sides of the language, and transfers the information of the movements and expressions in real time, so that the emotion of the two parties can be more image and faster. People will use a certain proportion of net when they communicate with the language. The network emoticons have a proportion of about 30%, in which the network emoticons with high frequency are used, such as,, and so on. As a kind of intermediary communication, the network emoticons have four functions: simplifying the text information, supporting the communication atmosphere, transmitting the complete and effective information and improving the convenience. Among them, each function can be divided into two sub functions. Functions are: replacing text content and simplifying text content, creating atmosphere class and gentle and atmosphere class, complete semantic expression and complete emotional expression, all omission and partial omission. Through further analysis, it can be concluded that in the communication of network language, the network emoticons are different from each other. Different from language, it is a kind of non-verbal communication. It is an important auxiliary tool for human communication in today's society. At the same time, like the function of language, the functions of the network emoticons and the three major functions of the theory of the functional grammar of the system are tight, the function of the concept, the interpersonal function, the text function, and the function of the text are tight. The application of the network emoticons and the language expression complement each other and interact, and the combination of the two improves the communication of the network language, which is of great significance to the language construction and linguistic research.
The results show that the popularity of the network emoticons lies in their unique features and functions. The relationship between network language and network emoticons in the network world is like the relationship between language and body language in real life. At the same time, the network emoticons have their own limitations, which can not be flexibly separated from the network emoticons. In some cases, the network emoticons can not fully display the user's modality information at some time and are limited by age. The limitations of this study are also embodied in two aspects. On the one hand, the limitation of the collection of data may make the research result more difficult to apply to his different background or situation, on the other hand, in this paper. In the field of linguistics, for other fields, the research results may have some limitations.

【學(xué)位授予單位】：山東農(nóng)業(yè)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類(lèi)號(hào)】：H136

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 劉漢霞,黃永紅;論網(wǎng)絡(luò)語(yǔ)言中的符號(hào)[J];北京教育學(xué)院學(xué)報(bào);2003年02期

2 王彥清;;非語(yǔ)言交際在跨文化交際中的重要性[J];長(zhǎng)春理工大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2008年06期

3 梁燕碧;;日本的網(wǎng)絡(luò)表情符號(hào)“楾文字”及其文化內(nèi)涵[J];廣東外語(yǔ)外貿(mào)大學(xué)學(xué)報(bào);2006年02期

4 魯瑤;吳佳妮;;網(wǎng)絡(luò)表情的傳播現(xiàn)狀及成因探究[J];經(jīng)濟(jì)視角;2009年11期

5 唐清霞;;QQ表情符號(hào)在網(wǎng)絡(luò)聊天中的表達(dá)功能及其局限性[J];今日南國(guó)(理論創(chuàng)新版);2008年04期

6 梁國(guó)偉;王芳;;蘊(yùn)藏在網(wǎng)絡(luò)動(dòng)漫表情符號(hào)中的人類(lèi)詩(shī)性思維[J];新聞界;2009年05期

7 程同春;非語(yǔ)言交際與身勢(shì)語(yǔ)[J];外語(yǔ)學(xué)刊;2005年02期

8 王歡;;解讀大學(xué)校園文化新現(xiàn)象:網(wǎng)絡(luò)表情符號(hào)[J];青年探索;2006年05期

9 馬冬,李洋;非語(yǔ)言交際理論的研究與實(shí)踐[J];齊齊哈爾大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2005年04期

10 劉紅,馬蕭;非言語(yǔ)交際手段與外語(yǔ)教學(xué)[J];武漢科技大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2001年01期

本文編號(hào)：1861852