【摘要】：意識(shí)形態(tài)概念發(fā)展的歷史表明,它不僅是一個(gè)認(rèn)識(shí)性的概念,而且也是一個(gè)實(shí)踐性的概念。在實(shí)踐的意義上,意識(shí)形態(tài)主要體現(xiàn)為一種旨在解決社會(huì)人生價(jià)值問題的實(shí)踐理性。在馬克思主義的視野里,意識(shí)形態(tài)的實(shí)踐性就體現(xiàn)為對(duì)經(jīng)濟(jì)基礎(chǔ)的反作用關(guān)系上。一般意識(shí)形態(tài)的實(shí)踐功能是為了動(dòng)員社會(huì)成員形成共同的思想行為準(zhǔn)則以促使社會(huì)的進(jìn)步發(fā)展,審美意識(shí)形態(tài)則是在此基礎(chǔ)上將這種實(shí)踐功能具體落實(shí)到個(gè)人的心理層面以形成具有現(xiàn)實(shí)實(shí)踐能力的主體和意志動(dòng)機(jī),通過這種直接改變主體及其心理結(jié)構(gòu)而達(dá)到間接實(shí)現(xiàn)普遍性的實(shí)踐目的。在這個(gè)過程中,社會(huì)心理起著中介調(diào)節(jié)的關(guān)鍵機(jī)制作用。 從文藝意識(shí)形態(tài)與社會(huì)心理的關(guān)系來看,它作為一種審美意識(shí)形態(tài)主要通過個(gè)人心理、感性意識(shí)的形式來形成的,并且它也僅僅停留在這種個(gè)人意識(shí)和感性意識(shí)的狀態(tài)。文藝意識(shí)形態(tài)主要是以現(xiàn)實(shí)存在的個(gè)人及其心理情感意志作為實(shí)踐對(duì)象,通過直接改造個(gè)人及其心理情感結(jié)構(gòu)、確立價(jià)值目標(biāo)的形式來間接改造社會(huì)人生、促使社會(huì)的發(fā)展。 文藝意識(shí)形態(tài)的實(shí)踐作用是通過一種個(gè)體感性的心理機(jī)制實(shí)現(xiàn)的。與其他理性意識(shí)形態(tài)的實(shí)踐性相比,它的實(shí)踐性呈現(xiàn)出個(gè)體化、形象化和情感化的傾向;這種審美的實(shí)踐機(jī)制也決定了文藝意識(shí)形態(tài)的實(shí)踐主要是一種限于人的情感意志領(lǐng)域的內(nèi)在實(shí)踐方式。它通過變革人以及人的心理結(jié)構(gòu)和情感意志,為社會(huì)人生確立某種理想的價(jià)值目標(biāo)和自由的行為準(zhǔn)則,形成具有實(shí)踐目標(biāo)和實(shí)踐能力的主體,并通過這些主體及其活動(dòng)來現(xiàn)實(shí)地變革經(jīng)濟(jì)基礎(chǔ)和社會(huì)關(guān)系。具體而言,文藝意識(shí)形態(tài)對(duì)現(xiàn)實(shí)的實(shí)踐介入表現(xiàn)在三個(gè)方面,或者直接建構(gòu)理想的人生目標(biāo);或者直接批判不合理的現(xiàn)實(shí)社會(huì)人生;或者在批判不合理的現(xiàn)實(shí)社會(huì)基礎(chǔ)上建構(gòu)理想的價(jià)值目標(biāo)。
[Abstract]:The history of the development of ideology shows that it is not only a cognitive concept, but also a practical concept. In the practical sense, ideology is mainly embodied as a practical rationality aimed at solving the problem of social life value. In the view of Marxism, the practicality of ideology is reflected in the reaction to the economic foundation. The practical function of the general ideology is to mobilize the members of the society to form a common code of thought and conduct in order to promote the progress and development of society. On the basis of this, the aesthetic ideology concretely implements this practical function to the psychological level of the individual in order to form the subject and the motivation of the will with the practical ability. By directly changing the subject and its psychological structure, we can achieve the goal of universality indirectly. In this process, social psychology plays a key role in mediating regulation. From the perspective of the relationship between literary ideology and social psychology, as an aesthetic ideology, it is mainly formed by the form of personal psychology and perceptual consciousness, and it only stays in this state of personal consciousness and perceptual consciousness. The ideology of literature and art mainly regards the actual existence of individual and its psychological and emotional will as the practical object, by directly transforming the individual and its psychological emotional structure, establishing the form of value goal to indirectly transform the social life and promote the development of the society. The practical function of literature and art ideology is realized through a psychological mechanism of individual sensibility. Compared with the practice of other rational ideology, its practicality shows the tendency of individualization, visualization and emotion. This aesthetic practice mechanism also determines that the practice of literature and art ideology is a kind of internal practice which is limited to the field of human emotion and will. By changing the psychological structure and emotional will of human beings, it establishes a certain ideal value goal and free code of conduct for social life, and forms a subject with practical goals and practical abilities. And through these subjects and their activities to realistically change the economic base and social relations. Specifically, the practical intervention of literature and art ideology to reality is manifested in three aspects, either directly constructing ideal life goals, or directly criticizing unreasonable real society life. Or on the basis of criticizing unreasonable realistic society to construct ideal value goal.
【學(xué)位授予單位】：浙江大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2005
【分類號(hào)】：I0

【引證文獻(xiàn)】

相關(guān)博士學(xué)位論文 前1條

1 趙興偉;當(dāng)代中國意識(shí)形態(tài)安全問題研究[D];遼寧大學(xué);2012年

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本文編號(hào)：2414418