【摘要】：伊甸園神話的心理學批評在西方發(fā)展了將近一個世紀，經(jīng)過幾代學者的努力，現(xiàn)已經(jīng)在整個伊甸園研究中占核心位置。但是在國內(nèi)，，由于種種原因?qū)σ恋閳@神話的研究非常欠缺，關(guān)于它的心理學批評更是處于空白狀態(tài)；而這正是本文所要填補的空缺，筆者在為國內(nèi)介紹海外重要成果的同時，也在國外研究的基礎(chǔ)上進一步深入，加入新的材料試圖填補前研究者的不足。 本文首先介紹了伊甸園神話中“俄狄浦斯情結(jié)”觀點的提出背景，以及學界對它的回應(yīng)，然后結(jié)合著近東神話與宗教傳統(tǒng)，按照“俄狄浦斯情結(jié)”的兩大主題：“戀母”與“殺父”來對《創(chuàng)世記》2至3章進行分析。最后筆者將把伊甸園神話所表現(xiàn)的“俄狄浦斯模式”與現(xiàn)代人心理中的“俄狄浦斯情結(jié)”相聯(lián)系，看前者如何對后者產(chǎn)生影響。 其次，本文以榮格的意識產(chǎn)生理論為依據(jù)，并以他的“伊甸園是人整體意識的象征”的觀點為基礎(chǔ)，從原型、自性與個性化這幾個方面，來分析伊甸園中的眾意象，看它們是如何反映了人的意識產(chǎn)生、發(fā)展過程，以及人們“命中注定戀人”的幻想與對失去樂園的追想等。 再次，本文還分析了貝爾克特與史派羅對該問題的論述，貝爾克特認為伊甸園神話反映了人的“嬰孩時期”、“兒童時期”與“青少年時期”這三個階段。史派羅則將拉康的鏡像理論運用到該神話中去。 最后，文章對伊甸園神話的心理學批評進行總結(jié)性評價：它不僅擴展了圣經(jīng)的批評方法，而且大大豐富了心理學研究的視野，它通過對人類共同心理經(jīng)驗的研究，把伊甸園神話與世界各民族神話更緊密的聯(lián)系在了一起。
[Abstract]:The psychological criticism of Eden mythology has been developed for nearly a century in the West, and through the efforts of several generations of scholars, it has now occupied a central position in the whole study of the Garden of Eden. However, for various reasons, the study of Eden mythology is very deficient, and the psychological criticism of Eden is in a blank state. And this is the vacancy that this article wants to fill, the author introduces the important achievement abroad for the domestic, at the same time also in the foundation of the foreign research further, add the new material to try to fill in the deficiency of the former researcher. This paper first introduces the background of the view of "Oedipus complex" in the Eden mythology, and the academic response to it, and then combines the near Eastern mythology and religious tradition. According to the two themes of Oedipus complex: "Love for Mother" and "Kill Father" to analyze Genesis 2 to 3 chapters. Finally, the author will link the "Oedipus model" of the Eden mythology with the "Oedipus complex" in modern people's psychology, and see how the former has an impact on the latter. Secondly, based on Jung's theory of consciousness generation, and based on his viewpoint that Eden is the symbol of human consciousness, this paper analyzes the images in the Garden of Eden from the aspects of archetype, self-nature and individuation. See how they reflect the emergence of human consciousness, the process of development, as well as people's "destined lovers" fantasy and the pursuit of lost paradise and so on. Thirdly, this paper also analyzes Berckett and Sparrow's exposition on this issue. Beackett thinks that Eden mythology reflects the three stages of man's "infantile period", "childhood" and "adolescence". Sparrow applied Lacan's mirror image theory to the myth. Finally, the article makes a summative evaluation of the psychological criticism of Eden mythology: it not only expands the critical methods of the Bible, but also greatly enriches the field of view of psychological research, and through the study of common psychological experience of human beings, it not only expands the method of biblical criticism, but also enriches the perspective of psychological research. Eden mythology and the myth of nations in the world more closely linked together.
【學位授予單位】：河南大學
【學位級別】：碩士
【學位授予年份】：2012
【分類號】：I106.99

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