在偉大的時(shí)代,重振崇高之風(fēng)
發(fā)布時(shí)間:2018-11-25 18:59
【摘要】:崇高原本是一種藝術(shù)風(fēng)格,后來在現(xiàn)代美學(xué)的建立過程中,發(fā)展成為一種美學(xué)范疇。這樣,一種原本形容詞性的對(duì)風(fēng)格的描述,變成了一種具有名詞性的存在,并由此獲得力量,影響藝術(shù)和審美。在中國(guó),曾經(jīng)有過真崇高時(shí)代,偽崇高年代,又有了躲避崇高時(shí)期。今天,我們所需要的是崇高的復(fù)歸,從崇高汲取力量,影響當(dāng)下的文學(xué)藝術(shù)。
[Abstract]:Sublimity, originally an artistic style, developed into an aesthetic category in the course of the establishment of modern aesthetics. In this way, an adjective description of style becomes a nominally present, and thus gains strength to influence art and aesthetics. In China, there have been true sublime times, false sublime times, and evasive sublime periods. What we need today is the restoration of sublime, drawing strength from sublime and influencing the present literature and art.
【作者單位】: 中華美學(xué)學(xué)會(huì);
【分類號(hào)】:I01
本文編號(hào):2357105
[Abstract]:Sublimity, originally an artistic style, developed into an aesthetic category in the course of the establishment of modern aesthetics. In this way, an adjective description of style becomes a nominally present, and thus gains strength to influence art and aesthetics. In China, there have been true sublime times, false sublime times, and evasive sublime periods. What we need today is the restoration of sublime, drawing strength from sublime and influencing the present literature and art.
【作者單位】: 中華美學(xué)學(xué)會(huì);
【分類號(hào)】:I01
【相似文獻(xiàn)】
相關(guān)期刊論文 前3條
1 劉瑋;;后現(xiàn)代主義大師利奧塔思想的內(nèi)在矛盾[J];江西社會(huì)科學(xué);2008年11期
2 楊小濱;;利奧塔:無中生有的美學(xué)[J];書城;2010年04期
3 王嘉軍;;藝術(shù)的異質(zhì)性及其對(duì)存在救贖之可能和限度——列維納斯對(duì)現(xiàn)代藝術(shù)的倫理定位兼談其與利奧塔美學(xué)思想之差異[J];文藝?yán)碚撗芯?2010年06期
相關(guān)碩士學(xué)位論文 前1條
1 謝路路;利奧塔視角下中國(guó)當(dāng)代藝術(shù)敘事嬗變研究[D];山東師范大學(xué);2013年
,本文編號(hào):2357105
本文鏈接:http://www.sikaile.net/wenyilunwen/wenxuepinglunlunwen/2357105.html
教材專著