本文關(guān)鍵詞：《和聲鳴盛》的譯介解讀　出處：《上海師范大學(xué)》2015年碩士論文　論文類型：學(xué)位論文

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【摘要】：加拿大長(zhǎng)老會(huì)來華傳教士季理斐將英國(guó)女作家格鐵夫人(Mrs.Margaret S.Gatty,1809-1837)的《自然寓言集》(Parables from Nature)的第二集譯為漢語,題為《和聲鳴盛》。季理斐的譯文在保留寓言故事的生動(dòng)性的同時(shí),也適時(shí)傳達(dá)了基督教教義。來華傳教士這個(gè)翻譯群體具有獨(dú)特性,翻譯外文書籍時(shí)與原文作者語言系統(tǒng)文化背景相通,理解較為貼切;又有著豐富的中國(guó)文化積累和中國(guó)助手的幫助,能夠得心應(yīng)手地進(jìn)行翻譯活動(dòng)。為了實(shí)現(xiàn)傳播教義的目的,他們不斷尋求出路,實(shí)現(xiàn)基督教與中國(guó)文化的交融,減少隔閡與排斥。本文主要以《和聲鳴盛》及其原文為主體,探究傳教士在譯介西方作品時(shí)翻譯與解讀所采取的方式方法,一方面是將外文翻譯為漢語時(shí)內(nèi)容上的增、刪、改;另一方面是將基督教教義與中國(guó)傳統(tǒng)文化的融合,進(jìn)行互文性的解讀和闡釋。本文第一部分通過具體分析《和聲鳴盛》譯文與原文的不同之處,包括增加、刪減以及改動(dòng)的部分,探究產(chǎn)生這些不同之處的原因。作者在翻譯中盡可能地保持文章原貌,盡量避免“失真”。然而,翻譯活動(dòng)畢竟跨越了不同的地理文化環(huán)境,翻譯者的不同文化修養(yǎng)與知識(shí)儲(chǔ)備使得譯文與原文有所出入。第二部分細(xì)致分析譯文與中國(guó)傳統(tǒng)文學(xué)、文化的關(guān)聯(lián),以及基督教思想與中國(guó)傳統(tǒng)文化的交織融合。為了實(shí)現(xiàn)傳教目的,譯者需要在中國(guó)傳統(tǒng)文化中尋找契合點(diǎn),支持自己的宗教思想,符合中國(guó)民眾的傳統(tǒng)思維與接受心理。第三部分總結(jié)季理斐作為傳教士在向中國(guó)譯介西方文學(xué)作品時(shí)采取的諸多嘗試與努力,迎合中國(guó)讀者文化習(xí)慣,對(duì)中國(guó)傳統(tǒng)文化加以理解與運(yùn)用,進(jìn)而得到傳教士文化傳播的總體路徑方向。
[Abstract]:Canadian Presbyterian missionary Ji Lifei British writer lattice (Mrs.Margaret S.Gatty 1809-1837, the Iron Lady) "natural fables > (Parables from Nature) second sets of translated into Chinese, entitled" Heshengmingsheng. The season Lifei retains the fable vivid and timely convey to Christianity. The missionary translation group has unique characteristics, translation of foreign books is communicated with the background of language culture system of the original author, understand more appropriate; and rich cultural accumulation and Chinese China help, can easily translate activities. In order to achieve the purpose of dissemination of the teachings, they constantly seek ways to achieve a blend of Christianity and China culture, reduce barriers and rejection. This paper mainly Heshengmingsheng < > and text as the main research works of Western missionaries in translation and translation and interpretation The method adopted, on the one hand is to increase foreign language translation for the Chinese content, delete, change; on the other hand is a fusion of Christian doctrine and Chinese of traditional culture, the interpretation and interpretation of intertextuality. The first part of this paper through the analysis of < > Heshengmingsheng translation and the original difference, including increased cut, and change part, explore the reasons of these differences. The author in translation as far as possible to maintain the original, try to avoid the "distortion". However, after all the translation activities across different geographical and cultural environment, the translator of different culture and knowledge makes the translation and the original second part detailed differ. Analysis of the translation and the Chinese traditional literature, cultural association, and Christian thought and traditional culture Chinese intertwined. In order to achieve the purpose of missionary work, the translator needs to China in traditional culture Looking for the meeting point, to support his religious ideas, thinking Chinese people in line with the traditional andacceptance. Third part summarizes Ji Lifei as a missionary in many attempts to Chinese translation of western literary works, to cater to the readers China cultural habits in Chinese traditional culture to understand and apply, and get the general path of missionaries the spread of culture.

【學(xué)位授予單位】：上海師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：H315.9;I046

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