論文學創(chuàng)作中的自發(fā)性與自覺性
發(fā)布時間:2018-12-15 10:40
【摘要】:正 文學創(chuàng)作是人類審美活動的最高形式之一,同時,也是最為復雜的社會現象之一。與現實構成審美關系的作家的心理活動,甚至被人們視為無法徹底揭開的奧妙。實際上,對作家審美創(chuàng)作中的心理特征,是可以從創(chuàng)作實踐中總結出一些規(guī)律的。 在文學創(chuàng)作中,作家的心理活動,不是以抽象的概念、范疇作為“思維工具”的,而主要是基于感受和直覺,受制于情緒和情感,并以想象和幻想為橋梁,最終達到對審美對象的直接的、整體的把握。其中有潛意識的、直觀的、模糊的、多義的和自發(fā)的一面,也有理性的、清晰的、確定的和自覺的一面。因為實現審美對象本身總是有其內在與外在構成的豐富性,都體現為明晰性與模
[Abstract]:The creation of positive literature is one of the highest forms of human aesthetic activities and one of the most complicated social phenomena. The psychological activities of writers who form an aesthetic relationship with reality are even regarded as inexplicable mysteries. In fact, the psychological characteristics of the writer's aesthetic creation can be summed up from the writing practice. In literary creation, the psychological activities of writers are not based on abstract concepts and categories as "tools of thinking", but are mainly based on feelings and intuition, subject to emotion and emotion, and are bridged by imagination and fantasy. Finally to the aesthetic object of the direct, overall grasp. There are subconscious, intuitive, vague, polysemous and spontaneous sides, as well as rational, clear, definite and conscious ones. Because the realization of the aesthetic object itself always has the richness of its internal and external composition, which is reflected in the clarity and the mode.
本文編號:2380501
[Abstract]:The creation of positive literature is one of the highest forms of human aesthetic activities and one of the most complicated social phenomena. The psychological activities of writers who form an aesthetic relationship with reality are even regarded as inexplicable mysteries. In fact, the psychological characteristics of the writer's aesthetic creation can be summed up from the writing practice. In literary creation, the psychological activities of writers are not based on abstract concepts and categories as "tools of thinking", but are mainly based on feelings and intuition, subject to emotion and emotion, and are bridged by imagination and fantasy. Finally to the aesthetic object of the direct, overall grasp. There are subconscious, intuitive, vague, polysemous and spontaneous sides, as well as rational, clear, definite and conscious ones. Because the realization of the aesthetic object itself always has the richness of its internal and external composition, which is reflected in the clarity and the mode.
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