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言之不同,水土異也——小談?wù)Z言中的環(huán)境決定說(shuō)

發(fā)布時(shí)間:2019-04-16 15:13
【摘要】:正一、薩丕爾-沃爾夫假說(shuō)"薩丕爾-沃爾夫假說(shuō)"(Sapir-Whorfhy pothesis)是美國(guó)語(yǔ)言學(xué)兼人類學(xué)家薩丕爾(Edward Sapir)及其弟子沃爾夫(Benjamin Whorf)提出的有關(guān)語(yǔ)言與思維關(guān)系的假設(shè),他們主張"不同的語(yǔ)言,不同的世界",經(jīng)過(guò)不斷的質(zhì)疑和修改,現(xiàn)在成為強(qiáng)式和弱式兩種說(shuō)法。較強(qiáng)的原則又被稱為"語(yǔ)言決定論",強(qiáng)調(diào)語(yǔ)言在塑造我們的思維方式過(guò)程中起到了決定性作用。它認(rèn)為一種語(yǔ)言決定了其語(yǔ)言使用者思維、說(shuō)話、行為的方式,而某種特定的思維方式
[Abstract]:First, the Sapir-Whorf hypothesis (Sapir-Whorfhy pothesis) is a hypothesis about the relationship between language and thinking put forward by Sapir (Edward Sapir), an American linguistics and anthropologist, and his disciple, Whorf (Benjamin Whorf). They advocated that "different languages, different worlds", after constant questioning and modification, now become strong and weak. The stronger principle, also known as linguistic determinism, emphasizes that language plays a decisive role in shaping our way of thinking. It believes that a language determines the way in which its language users think, speak, and behave, and a particular way of thinking.
【分類號(hào)】:H0

【參考文獻(xiàn)】

相關(guān)期刊論文 前5條

1 車歡歡;;淺談?wù)Z言、文化與思維——兼評(píng)薩丕爾—沃爾夫假說(shuō)[J];科教文匯(中旬刊);2007年03期

2 羅榮;對(duì)薩丕爾-沃爾夫假說(shuō)的反思[J];湘潭師范學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2004年01期

3 盧o,

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