《墨經(jīng)》的語言學(xué)思想研究
發(fā)布時間：2019-02-22 20:28
【摘要】：在五千年中華文明中,先秦的文化無疑是一個重要的組成部分,有孔孟的儒家文化,老莊的道家文化,韓非的法家文化等等,其中墨子所倡導(dǎo)的墨家文化在當(dāng)時社會上影響也是比較大的�！俄n非子·顯學(xué)》篇中有這樣的記載：“世之顯學(xué),儒、墨也�！倍艽砟椅幕拇碜鳠o可置疑就是《墨子》,其中《墨經(jīng)》部分更成為墨家成員的必修課。它包括《經(jīng)上》《經(jīng)下》《經(jīng)說上》《經(jīng)說下》《大取》《小取》六篇文章,是墨家集體智慧的結(jié)晶。 本文就專門針對《墨子》中的《墨經(jīng)》這部分進(jìn)行研究。因為在以前眾多研究成果中,對《墨經(jīng)》邏輯、哲學(xué)、倫理以及物理、數(shù)學(xué)等方面的研究比較多,而對語言學(xué)方面的研究還比較少,并且都是混雜在《墨子》語言學(xué)思想的研究中,很少單獨作分析。所以說,從整體來看,研究領(lǐng)域?qū)Α赌?jīng)》語言學(xué)方面的認(rèn)識還不夠充分,研究還不具有系統(tǒng)性,所以本文試圖對《墨經(jīng)》中所蘊含的語言學(xué)思想進(jìn)行研究,這有助于我們創(chuàng)建具有中國特色的語言學(xué)理論。 本文從五個角度系統(tǒng)對《墨經(jīng)》的語言學(xué)思想進(jìn)行闡釋： 第一章從語言哲學(xué)角度(名實觀)對《墨經(jīng)》所包含的語言學(xué)思想進(jìn)行闡述,分別從名實的定義、名存在的必要性、名實的關(guān)聯(lián)方式、名實關(guān)系的各種體現(xiàn)、對“正名”“狂舉”的看法、對名的分類等方面對《墨經(jīng)》所包含的名實關(guān)系進(jìn)行介紹。 第二章從語言本體方面對《墨經(jīng)》所包含的語言學(xué)思想進(jìn)行闡述。分別從語言和思維的關(guān)系、對詞語上下位關(guān)系的認(rèn)識、對動詞、時態(tài)、同義詞、多義詞、虛詞等的認(rèn)識方面進(jìn)行了說明。 第三章從言語交際方面對《墨經(jīng)》所包含的語言學(xué)思想進(jìn)行了闡述。分別從對言語交際過程的描述、言語交際的目的和重要性、言語交際中會出現(xiàn)的問題和應(yīng)該注意的方面進(jìn)行說明。 第四章從語用角度研究《墨經(jīng)》的辯學(xué)問題。分別從對“辯”功能的認(rèn)識、對辯論技巧的認(rèn)識、對辯論依據(jù)的論述這三方面進(jìn)行了說明。 第五章則是對《墨經(jīng)》中提到的認(rèn)知語言學(xué)方面的內(nèi)容進(jìn)行了說明。
[Abstract]:In the five thousand years of Chinese civilization, the culture of the pre-Qin period was undoubtedly an important part, including the Confucian culture of Confucius and Mencius, the Taoist culture of Lao Zhuang and Lao Zhuang, the legalist culture of Han Fei, and so on. Among them, the Mohist culture advocated by Mozi was also quite influential in the society at that time. There is such a record in Hanfeizi XianXue: "the world is prominent, Confucianism, and Mohism." The representative works that can represent Mohist culture are undoubtedly Mozi, among which the Mohist scripture has become a compulsory course for Mohist members. It includes six articles, which are the crystallization of the collective wisdom of Mohism. This paper focuses on this part of Mozi. Because among the many previous research achievements, there are more studies on logic, philosophy, ethics, physics, mathematics and so on of the Mohsutra, but there is still less research on linguistics. Moreover, they are mixed in the study of the linguistic thought of Mozi, and are seldom analyzed separately. Therefore, from the overall point of view, the field of research on the linguistic aspects of Mojing is not enough, the study is not systematic, so this paper attempts to study the linguistic ideas contained in Mojing. This helps us to create linguistic theories with Chinese characteristics. This paper systematically explains the linguistic thought of Mosutra from five angles: the first chapter expounds the linguistic thoughts contained in Mojing from the perspective of linguistic philosophy (nominalness and reality), respectively, from the definition of nominality. This paper introduces the necessity of the existence of the name, the way of the relation between the name and the substance, the various embodiments of the relation between the name and the substance, the views on the "mania" of "correct name", the classification of the name, and the relation between the name and the substance contained in the Book of Mohism. In the second chapter, the linguistic thoughts contained in Mosuo are expounded from the aspect of linguistic ontology. This paper explains the relationship between language and thinking, the understanding of subordinate and inferior relations of words, and the cognition of verbs, tenses, synonyms, polysemous words, functional words and so on. The third chapter expounds the linguistic ideas contained in Mojing from the aspect of verbal communication. From the description of the process of verbal communication, the purpose and importance of verbal communication, the problems that will appear in verbal communication and the aspects that should be paid attention to. Chapter four studies the dialectics of the Mohist Classic from the perspective of pragmatics. This paper explains the function of debate, the skills of debate and the basis of debate. The fifth chapter explains the contents of cognitive linguistics mentioned in Mosutra.
【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：H0
本文編號：2428593
[Abstract]:In the five thousand years of Chinese civilization, the culture of the pre-Qin period was undoubtedly an important part, including the Confucian culture of Confucius and Mencius, the Taoist culture of Lao Zhuang and Lao Zhuang, the legalist culture of Han Fei, and so on. Among them, the Mohist culture advocated by Mozi was also quite influential in the society at that time. There is such a record in Hanfeizi XianXue: "the world is prominent, Confucianism, and Mohism." The representative works that can represent Mohist culture are undoubtedly Mozi, among which the Mohist scripture has become a compulsory course for Mohist members. It includes six articles, which are the crystallization of the collective wisdom of Mohism. This paper focuses on this part of Mozi. Because among the many previous research achievements, there are more studies on logic, philosophy, ethics, physics, mathematics and so on of the Mohsutra, but there is still less research on linguistics. Moreover, they are mixed in the study of the linguistic thought of Mozi, and are seldom analyzed separately. Therefore, from the overall point of view, the field of research on the linguistic aspects of Mojing is not enough, the study is not systematic, so this paper attempts to study the linguistic ideas contained in Mojing. This helps us to create linguistic theories with Chinese characteristics. This paper systematically explains the linguistic thought of Mosutra from five angles: the first chapter expounds the linguistic thoughts contained in Mojing from the perspective of linguistic philosophy (nominalness and reality), respectively, from the definition of nominality. This paper introduces the necessity of the existence of the name, the way of the relation between the name and the substance, the various embodiments of the relation between the name and the substance, the views on the "mania" of "correct name", the classification of the name, and the relation between the name and the substance contained in the Book of Mohism. In the second chapter, the linguistic thoughts contained in Mosuo are expounded from the aspect of linguistic ontology. This paper explains the relationship between language and thinking, the understanding of subordinate and inferior relations of words, and the cognition of verbs, tenses, synonyms, polysemous words, functional words and so on. The third chapter expounds the linguistic ideas contained in Mojing from the aspect of verbal communication. From the description of the process of verbal communication, the purpose and importance of verbal communication, the problems that will appear in verbal communication and the aspects that should be paid attention to. Chapter four studies the dialectics of the Mohist Classic from the perspective of pragmatics. This paper explains the function of debate, the skills of debate and the basis of debate. The fifth chapter explains the contents of cognitive linguistics mentioned in Mosutra.
【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：H0
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