發(fā)布時(shí)間：2018-12-17 00:21

【摘要】：主體性以人為主體,尊重人的主體地位,具有建構(gòu)與解構(gòu)的雙重意蘊(yùn)。解構(gòu)意味著自我解放,建構(gòu)意味著自我立法。主體性與我國(guó)當(dāng)下社會(huì)狀況是契合的,能夠?qū)Ξ?dāng)前的核心價(jià)值建設(shè)發(fā)揮積極作用。應(yīng)該依據(jù)主體性建設(shè)當(dāng)代核心價(jià)值,發(fā)揮理性批判與建構(gòu)功能,回應(yīng)信仰問(wèn)題。我們現(xiàn)有的本土文化資源應(yīng)對(duì)接主體性,在此過(guò)程中發(fā)揮其殊勝之處。
[Abstract]:Subjectivity takes man as the main body, respects the person's subject status, has the double implication of construction and deconstruction. Deconstruction means self-liberation and construction means self-legislation. Subjectivity is consistent with the current social situation of our country and can play an active role in the construction of current core values. We should build contemporary core value according to subjectivity, give play to rational critique and construct function, and respond to the question of belief. Our existing local cultural resources should accept the subjectivity, in the process of giving play to its unique advantages.
【作者單位】： 中共上海市委黨校哲學(xué)教研部;
【基金】：國(guó)家社科基金重大項(xiàng)目“西方倫理思想通史研究”(12ZD&122)
【分類號(hào)】：D64

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