發(fā)布時(shí)間：2018-06-27 13:32

  本文選題：毛澤東 + 道德評(píng)價(jià)觀�。� 參考：《廣西大學(xué)》2013年碩士論文

【摘要】：道德評(píng)價(jià)是社會(huì)中的人們依據(jù)一定的道德標(biāo)準(zhǔn),通過(guò)社會(huì)輿論和自己的內(nèi)心信念對(duì)自己和他人的思想行為或社會(huì)現(xiàn)象作出價(jià)值判斷的善惡評(píng)價(jià),以表明褒貶態(tài)度的道德活動(dòng)。當(dāng)代中國(guó)經(jīng)濟(jì)快速發(fā)展,物質(zhì)文明得到極大改善,而精神文明卻停滯甚至倒退,近幾年社會(huì)上發(fā)生了諸多影響極大的道德事件,人們不禁感嘆“道德滑坡”。很多人開(kāi)始懷念毛澤東時(shí)代夜不閉戶(hù),路不拾遺的良好社會(huì)風(fēng)貌,而當(dāng)時(shí)良好的社會(huì)風(fēng)貌的形成與毛澤東重視倫理道德建設(shè)密不可分。其中,道德評(píng)價(jià)觀在毛澤東道德建設(shè)思想中占有突出的地位。毛澤東的道德評(píng)價(jià)觀的形成深受中華傳統(tǒng)文化熏陶,同時(shí)也受到馬克思主義辯證法和唯物史觀的影響,他運(yùn)用馬克思主義辯證法結(jié)合中國(guó)現(xiàn)實(shí),提出了動(dòng)機(jī)論和效果論的統(tǒng)一,生死評(píng)價(jià)觀和革命的功利主義道德評(píng)價(jià)觀,對(duì)道德評(píng)價(jià)的方法做出了科學(xué)的回答。新時(shí)期,鄧小平、江澤民、胡錦濤分別提出了精神文明和物質(zhì)文明“兩手抓”、“三個(gè)代表”重要思想和“八榮八恥”社會(huì)主義榮辱觀,這些思想和理論既深刻闡述了毛澤東道德評(píng)價(jià)的原則和標(biāo)準(zhǔn),又是對(duì)毛澤東道德評(píng)價(jià)觀的豐富和發(fā)展。毛澤東道德評(píng)價(jià)觀對(duì)當(dāng)前我國(guó)的道德建設(shè)具有重要的啟示意義。首先,道德評(píng)價(jià)應(yīng)以人民群眾的利益為出發(fā)點(diǎn)；其次,道德評(píng)價(jià)需與時(shí)俱進(jìn)體現(xiàn)時(shí)代性；再次,增強(qiáng)社會(huì)主流價(jià)值觀和判斷善惡是非的能力。
[Abstract]:Moral evaluation is a kind of moral activity in which people in society, according to certain moral standards, make a value judgment on themselves and others' thoughts, behaviors or social phenomena through public opinion and their own inner beliefs, in order to show their positive and negative attitudes. With the rapid development of China's economy, material civilization has been greatly improved, but spiritual civilization has stagnated or even regressed. In recent years, there have been a lot of moral events that have a great impact on the society, and people can not help but lament "moral decline". Many people begin to miss the good social outlook of the Mao Zedong era, which is not closed at night, and the formation of the good social style at that time is closely related to the attention of Mao Zedong to the construction of ethics and morality. Among them, the concept of moral evaluation plays a prominent role in Mao Zedong's moral construction. The formation of Mao Zedong's view of moral evaluation was deeply influenced by Chinese traditional culture, but also influenced by Marxist dialectics and historical materialism. He applied Marxist dialectics to Chinese reality and put forward the unity of motivation theory and effect theory. The view of life and death evaluation and revolutionary utilitarianism moral evaluation have made a scientific answer to the methods of moral evaluation. In the new period, Deng Xiaoping, Jiang Zemin and Hu Jintao put forward the concept of spiritual civilization and material civilization, the important thought of "three represents" and "eight Honors and eight disgraces", respectively. These ideas and theories not only deeply explain the principles and standards of Mao Zedong moral evaluation, but also enrich and develop the Mao Zedong moral evaluation view. The concept of Mao Zedong moral evaluation is of great significance to the current moral construction in China. Firstly, the moral evaluation should take the interests of the people as the starting point; secondly, the moral evaluation should keep pace with the times; thirdly, strengthen the social mainstream values and the ability to judge the good and evil right and wrong.
【學(xué)位授予單位】：廣西大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類(lèi)號(hào)】：D648;A841

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