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農(nóng)村基督教信徒對(duì)教對(duì)和國(guó)家的認(rèn)可比較

發(fā)布時(shí)間:2019-01-05 21:27
【摘要】:本文是一項(xiàng)個(gè)案方法的實(shí)證研究。以黑龍江省W村的基督教組織和基督教活動(dòng)為研究對(duì)象,采取實(shí)地調(diào)查的方法收集資料,運(yùn)用國(guó)家—社會(huì)理論作為分析框架。通過(guò)比較分析農(nóng)村基督教與農(nóng)村基層組織在農(nóng)村的影響,討論基督教作為社會(huì)組織與國(guó)家的關(guān)系。 首先,介紹了研究問(wèn)題的背景;評(píng)述了相關(guān)研究的文獻(xiàn);闡明了本研究的理論分析框架、研究思路、研究方法及意義。 其次,通過(guò)調(diào)查,分析了信徒對(duì)農(nóng)村基督教會(huì)功能的認(rèn)可、對(duì)農(nóng)村基督教會(huì)組織和基督教義的認(rèn)可;同時(shí)分析了信徒對(duì)農(nóng)村基層組織功能的認(rèn)可、對(duì)農(nóng)村基層組織和國(guó)家政策的認(rèn)可。研究發(fā)現(xiàn):農(nóng)村基督教會(huì)替代了村民自治組織的部分功能;信徒更加認(rèn)可農(nóng)村基督教會(huì)組織,而不太認(rèn)可農(nóng)村基層組織;部分信徒寧愿相信“主”而不信任國(guó)家政策。 最后,本文認(rèn)為:農(nóng)村基督教會(huì)替代了村民自治組織的部分功能,但尚不能取代村民自治組織;雖然農(nóng)村基督教會(huì)組織規(guī)模不斷擴(kuò)大,但組織化程度并不高,動(dòng)員能力不強(qiáng),暫不會(huì)形成對(duì)國(guó)家構(gòu)成威脅的力量。本文進(jìn)一步就農(nóng)村基督教會(huì)與農(nóng)村基層組織的關(guān)系以及農(nóng)村基督教會(huì)的發(fā)展前景作了討論,進(jìn)而認(rèn)為:國(guó)家應(yīng)加強(qiáng)對(duì)農(nóng)村基督教的管理,不必過(guò)分限制農(nóng)村基督教的發(fā)展。
[Abstract]:This paper is an empirical study of a case study. Taking the Christian organizations and Christian activities in W Village of Heilongjiang Province as the research object, this paper adopts the method of field investigation to collect the data, and uses the state-society theory as the analytical framework. The relationship between Christianity as a social organization and the state is discussed through comparative analysis of the influence of rural Christianity and rural grass-roots organizations in rural areas. Firstly, this paper introduces the background of the research, reviews the relevant literature, and clarifies the theoretical analysis framework, research ideas, research methods and significance of this study. Secondly, through the investigation, the author analyzes the believers' recognition of the function of the rural Christian church, the recognition of the rural Christian church organization and the Christian meaning. At the same time, it analyzes the believers' recognition of the functions of rural grass-roots organizations, the recognition of rural grass-roots organizations and national policies. It is found that the rural Christian church has replaced some of the functions of the villager's self-governing organization; the believers are more approbated to the rural Christian church organization than to the rural grass-roots organization; some believers prefer to believe in the "Lord" rather than trust the state policy. Finally, this paper holds that: the rural Christian church has replaced some of the functions of the villagers' autonomous organization, but can not replace the villagers' self-governing organization; Although the scale of Christian church organizations in rural areas is expanding, the degree of organization is not high, the mobilization ability is not strong, and the forces that pose a threat to the country will not be formed for the time being. This paper further discusses the relationship between the rural Christian church and the rural grass-roots organizations and the development prospects of the rural Christian church. It is concluded that the state should strengthen the management of rural Christianity without unduly restricting the development of rural Christianity.
【學(xué)位授予單位】:華中科技大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2009
【分類號(hào)】:B978

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