【摘要】：佛教宇宙論是隨著佛教的傳入而同步發(fā)展的。明萬(wàn)歷十二年（公元1584）燕山沙門仁潮輯錄《法界安立圖》，該文本詳細(xì)敘述了佛教宇宙結(jié)構(gòu)、生成、流變及其過(guò)程，借以圖式的方法說(shuō)明佛教的宇宙觀。本文從佛教宇宙論在中國(guó)的傳入發(fā)展以及《法界安立圖》成書時(shí)期的思想史背景出發(fā)，，通過(guò)研究得出中國(guó)佛教宇宙論（法界）具有宇宙論與本體論的雙重涵義，其根本指向是“法界安立，唯心所造”的佛教唯心宇宙論思想。 “法界安立，唯心所造”不僅是《大乘起信論》“一心二門”這一思維邏輯結(jié)構(gòu)在中國(guó)佛教宇宙論方面的延展，強(qiáng)調(diào)真常唯心的“覺性”對(duì)法界安立的重要性。印度佛教本以“緣起論”為出發(fā)點(diǎn)，并不特意強(qiáng)調(diào)宇宙安立之原因，即對(duì)“第一因”的討論。依據(jù)方東美先生的比較哲學(xué)，印度佛教的宇宙論是一種二元對(duì)立，本體與宇宙更多地以一種外在超越的形式來(lái)表現(xiàn)。與此不同，中國(guó)佛教宇宙論則是以一種內(nèi)在超越，本體與宇宙的統(tǒng)一來(lái)展開。通過(guò)“圓融互具”的思維特征對(duì)中國(guó)佛教宇宙論進(jìn)行融攝匯通，進(jìn)而揭示佛教宇宙論的中國(guó)化特色。
[Abstract]:Buddhist cosmology develops synchronously with the introduction of Buddhism. In the 12th year of the Ming Dynasty (AD 1584), the Anli Tu of the Dharma was compiled by the Yanshan Shamen Jen Tide. The text described in detail the structure, formation, rheology and process of the Buddhist universe, which illustrated the Buddhist view of the universe in a schematic way. Based on the introduction and development of Buddhist cosmology in China and the historical background of the ideological history in the period of the book formation of the Legalist Anlitus, this paper draws the conclusion that the Chinese Buddhist cosmology has the dual meanings of cosmology and ontology. Its fundamental point is the Buddhist idealist cosmology thought, which is made by idealism. It is not only the extension of the logical structure of thinking of "one mind and two ways" in the cosmology of Chinese Buddhism, but also the importance of the "consciousness", which is often idealistic, to the establishment of the Dharma. Indian Buddhism is based on the theory of origin, and does not emphasize the reason of the cosmos's peace, that is, the discussion of "the first cause". According to Fang Dongmei's comparative philosophy, the cosmology of Indian Buddhism is a kind of dualistic opposition, and the ontology and the universe are expressed in a form of external transcendence. Different from this, the Chinese Buddhist cosmology is a kind of internal transcendence, the unity of the ontology and the universe. Through the thinking characteristics of "harmony and interexistence", the author combines the Chinese Buddhist cosmology and reveals the Chinese characteristics of Buddhist cosmology.
【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：B948

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本文編號(hào)：2396811