韓廟的變遷：從家廟、村廟到“國廟”
發(fā)布時間：2018-08-19 20:44
【摘要】：本文從一座家廟利用“文化遺產(chǎn)”的機遇得到國家政策承認后并進行注冊轉變?yōu)椤皣鴱R”的角度切入，著重研究了韓廟從一座家廟發(fā)展為當?shù)匾蛔鶇^(qū)域廟的過程中體現(xiàn)出的基層政府與民間的緊張關系，并對上述問題做出解釋。 本文首先討論了韓廟的自然環(huán)境與歷史沿革。研究發(fā)現(xiàn)，韓家廟的歷史傳承與傳說，成為上世紀九十年代以來韓廟復興的一個重要原因。然而，韓廟的復興并不是一帆風順的。 接著，本文簡述了韓廟從不合法建設到合法化的過程及其發(fā)展概況，以闡述當?shù)孛癖娊弑M全力復興韓廟的原因。從民眾層面來看，韓廟的復建受當時國家政策的放松以及周邊地區(qū)民間信仰復興的影響。 在文章的第三、四部分從“自上而下（top—down）”的層面討論了韓廟變遷過程中的基層政府、村支書如何作用于民間。研究發(fā)現(xiàn)，基層政府在執(zhí)行國家政策的過程中，由最初強力干涉韓廟的建設，轉而為韓廟的合法化出謀劃策，到最后采取讓會首間接管理底層民間信仰的發(fā)展，達到實現(xiàn)國家政策的目的；持有兩套符號邏輯的村支書則是韓廟復建過程中的一支潛在支持力量。而這一過程同樣是基層政府與村支書實踐地方性邏輯的過程。 在文章的第五部分探討了底層民眾隨著國家政策的變化而相應地改變自身的生存策略。在自身發(fā)展受限的情況下，民間會主動將國家政策內化為自身的話語模式，達到利用國家政策達到新的目標。在這一過程中，，韓廟從一座家廟得以合法化，進而從一座村落廟發(fā)展為當?shù)仡H有影響力的區(qū)域廟。 第六章講述了韓廟如何在抓住“文化遺產(chǎn)”的契機進而得到國家政策許可的前提下，民間為了維護民間信仰在日常生活中的傳統(tǒng)功能，是如何讓韓廟擁有了“合法的佛”與“心中的道、多神信仰”等多重身份。 在文章的結論部分，我將在總結全文的基礎上對民間力量進行進一步的闡述，民間是如何分別將韓廟從空間秩序與社會秩序兩方面進行合法化，而這一過程則標志著民間力量的崛起。
[Abstract]:From the angle that a temple takes advantage of the opportunity of "cultural heritage" and is recognized by the state policy, it is transformed into a "national temple" from the point of view of registration. This paper mainly studies the tense relationship between the grass-roots government and the people in the process of the Han Temple developing from a home temple to a local regional temple, and gives an explanation to the above problems. This paper first discusses the natural environment and historical evolution of Han Temple. It is found that the historical heritage and legends of the Han Temple have been an important reason for the revival of the Temple since the 1990s. However, the revival of Han Temple was not smooth sailing. Then, this paper briefly describes the process of Han Temple from illegal construction to legalization and its development in order to explain the reasons why the local people did their best to revive the Han Temple. The restoration of Han Temple was influenced by the relaxation of state policy and the revival of folk belief in the surrounding areas. In the third part of the article, the fourth part discusses the basic government and how the village branch acts in the folk from the aspect of "top-down" in the process of the change of Han Temple. The study found that, in the process of implementing national policies, grass-roots governments, instead of interfering with the construction of the Han Temple in the first place, instead gave advice to the legalization of the Han Temple, and finally adopted the development of allowing the first session to indirectly manage the bottom folk beliefs. To achieve the goal of national policy, holding two sets of symbolic logic of the village branch is a potential support in the process of the restoration of Han Temple. This process is also the basic level government and the village branch of the practice of local logic process. In the fifth part of this paper, we discuss how the underclass people change their survival strategies with the change of national policy. In the case of limited development, the folk will take the initiative to internalize the national policy as their own discourse mode, and achieve the new goal by using the national policy. In the process, Han Temple was legalized from a temple, and then developed from a village temple to a regional temple. The sixth chapter describes how Han Temple grasps the opportunity of "cultural heritage" and obtains the premise of national policy, in order to maintain the traditional function of folk belief in daily life. How to make Hanmiao have many identities, such as "the legal Buddha" and "the Tao in the heart, the polytheistic belief" and so on. In the conclusion part of the article, I will further elaborate on the folk forces on the basis of summarizing the full text, how the folk separately legitimize the Han Temple from the two aspects of the space order and the social order. This process marks the rise of folk power.
【學位授予單位】：沈陽師范大學
【學位級別】：碩士
【學位授予年份】：2011
【分類號】：B933
本文編號：2192782
[Abstract]:From the angle that a temple takes advantage of the opportunity of "cultural heritage" and is recognized by the state policy, it is transformed into a "national temple" from the point of view of registration. This paper mainly studies the tense relationship between the grass-roots government and the people in the process of the Han Temple developing from a home temple to a local regional temple, and gives an explanation to the above problems. This paper first discusses the natural environment and historical evolution of Han Temple. It is found that the historical heritage and legends of the Han Temple have been an important reason for the revival of the Temple since the 1990s. However, the revival of Han Temple was not smooth sailing. Then, this paper briefly describes the process of Han Temple from illegal construction to legalization and its development in order to explain the reasons why the local people did their best to revive the Han Temple. The restoration of Han Temple was influenced by the relaxation of state policy and the revival of folk belief in the surrounding areas. In the third part of the article, the fourth part discusses the basic government and how the village branch acts in the folk from the aspect of "top-down" in the process of the change of Han Temple. The study found that, in the process of implementing national policies, grass-roots governments, instead of interfering with the construction of the Han Temple in the first place, instead gave advice to the legalization of the Han Temple, and finally adopted the development of allowing the first session to indirectly manage the bottom folk beliefs. To achieve the goal of national policy, holding two sets of symbolic logic of the village branch is a potential support in the process of the restoration of Han Temple. This process is also the basic level government and the village branch of the practice of local logic process. In the fifth part of this paper, we discuss how the underclass people change their survival strategies with the change of national policy. In the case of limited development, the folk will take the initiative to internalize the national policy as their own discourse mode, and achieve the new goal by using the national policy. In the process, Han Temple was legalized from a temple, and then developed from a village temple to a regional temple. The sixth chapter describes how Han Temple grasps the opportunity of "cultural heritage" and obtains the premise of national policy, in order to maintain the traditional function of folk belief in daily life. How to make Hanmiao have many identities, such as "the legal Buddha" and "the Tao in the heart, the polytheistic belief" and so on. In the conclusion part of the article, I will further elaborate on the folk forces on the basis of summarizing the full text, how the folk separately legitimize the Han Temple from the two aspects of the space order and the social order. This process marks the rise of folk power.
【學位授予單位】：沈陽師范大學
【學位級別】：碩士
【學位授予年份】：2011
【分類號】：B933
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