本文選題：三夷 + 摩尼教殘經(jīng)��； 參考：《世界宗教研究》2015年05期

【摘要】：正三夷教——襖教、摩尼教、景教是西方學(xué)者最先開始研究的,其中又以發(fā)現(xiàn)經(jīng)典的摩尼教和景教為先,代表成果就是伯希和與沙畹的《摩尼教流行中國考》①,伯希和的《唐元時代中亞及東亞之基督教徒》②和《景教碑中敘利亞文之長安洛陽》③。由于摩尼教經(jīng)典《摩尼教殘經(jīng)》在中國,所以中國學(xué)者對于三夷教的研究并沒有落后,其中以陳垣先生的貢獻(xiàn)最多,陳先生1923年先后發(fā)表《火祆教人中國考》④和《摩尼教入中國考》⑤;
[Abstract]:Zheng San Yi Religion, Manichaeism, Manichaeism, and Jingjing were first studied by Western scholars, among them the discovery of the classic Manichaeism and the Jingjing religion was the first, and the representative achievement was Paul Pelliot and Shawan's "A study of Manichaeism in popular China" (1). Paul Pelliot's "Christians in Central Asia and East Asia in the Tang and Yuan dynasties" and "Changan Luoyang in the Stele of Jingjiao" 3. Because the Manichaeism Classics is in China, Chinese scholars have not lagged behind in the study of the three Yi religions. Among them, Mr. Chen Yuan contributed the most. In 1923, Mr. Chen published "Fire Zoroastrianism in China" 4 and "Manichaeism into China" 5;
【作者單位】： 蘭州大學(xué)敦煌學(xué)研究所;蘭州大學(xué)歷史文化學(xué)院;
【分類號】：B98-5
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本文編號：2109007