本文選題：云翠山 + 南天觀　； 參考：《世界宗教研究》2014年01期

【摘要】：云翠山南天觀在宮觀建設(shè)、道派傳承、碑文碑刻、道士墓群、天仙派道教音樂(lè)等方面具有特色,特別是"全真宗派之圖"與陳垣《道家金石略》《增修集仙宮記碑陰》(宗派圖)有較大的不同,其內(nèi)容不但記錄了天仙派的傳承和演變歷史,而且豐富了《增修集仙宮記碑陰》中相關(guān)內(nèi)容。南天觀許多碑刻墓志屬?lài)?guó)內(nèi)首次發(fā)現(xiàn),具有較高的文物和考古價(jià)值,對(duì)于研究道教天仙派在云翠山地區(qū)的活動(dòng)和傳承具有重要的意義。
[Abstract]:The South Heaven View of Yuncui Mountain has its own characteristics in the construction of the temple, the inheritance of Taoism, the inscription of inscriptions, the tombs of Taoists, the Taoist music of the Tianxian School, and so on. In particular, the "map of the Quanzhen sect" is quite different from Chen Yuan's "Taoist Golden Stone", "Zengxuiji Xiangji" (sect). Its content not only records the inheritance and evolution history of the Tianxian School, And enriched the "increase in the collection of immortal monument Yin" in the relevant content. The epitaph of many inscriptions in Nantian view is first discovered in China, which has high cultural relics and archaeological value, which is of great significance to the study of the activities and inheritance of Taoist heavenly immortals in Yuncui Mountain area.
【作者單位】： 齊魯工業(yè)大學(xué)文法學(xué)院;
【基金】：國(guó)家社科基金重點(diǎn)項(xiàng)目《山東道教史》(項(xiàng)目編號(hào):09AZJ002)階段性研究成果
【分類(lèi)號(hào)】：B958

【共引文獻(xiàn)】

相關(guān)會(huì)議論文 前6條

1 蕭霽虹;;傾聽(tīng)自然:云南道教成因的另類(lèi)解讀[A];民族文化與文化創(chuàng)意產(chǎn)業(yè)研究論叢（第三輯）[C];2011年

2 王揟;;宋本《纂圖互注禮記》二十卷的流傳和文獻(xiàn)學(xué)價(jià)值[A];傳統(tǒng)中國(guó)研究集刊（第七輯）[C];2009年

3 杝，

本文編號(hào)：1913725