本文選題：裕固族 + 藏傳佛教　； 參考：《中國(guó)藏學(xué)》2016年03期

【摘要】：元明時(shí)期,鎮(zhèn)守于河西西部和西域東部的蒙古豳王家族與河西回鶻保持著極為密切的關(guān)系,蒙古豳王家族對(duì)藏傳佛教的推崇與支持,受到了回鶻僧徒的歡迎,紛紛皈依藏傳佛教;該家族盡管在政治上處于支配地位,但在文化上卻頗受回鶻影響并逐步回鶻化。藏傳佛教如同粘合劑,將二者緊密聯(lián)系在一起,進(jìn)而促成了一個(gè)新的民族共同體——裕固族的誕生。這個(gè)新民族一方面以藏傳佛教為共同信仰,從而有別于全民信仰伊斯蘭教的新疆維吾爾族,另一方面又以回鶻文化為基石,也與今天的蒙古族迥然不同。
[Abstract]:During the Yuan and Ming dynasties, the Mongolian Bin family, which was in the western part of Hexi and the eastern part of the Western region, maintained a close relationship with the Hexi Uighur. The Mongolian Bin family's praise and support for Tibetan Buddhism were welcomed by Uighur monks. They converted to Tibetan Buddhism in succession; although the family was dominant in politics, it was culturally influenced by the Uighur and gradually became Uighur. Tibetan Buddhism, like binder, closely linked the two, and thus contributed to the birth of a new national community-Yugur. On the one hand, Tibetan Buddhism is the common belief of this new nation, which is different from the Xinjiang Uygur people who believe in Islam. On the other hand, the Uighur culture is the cornerstone of this new nation, and it is also very different from the Mongolian people today.
【作者單位】： 敦煌研究院民族宗教文化研究所;蘭州大學(xué)敦煌研究所;
【基金】：國(guó)家社會(huì)科學(xué)基金重大招標(biāo)項(xiàng)目“百年西域佛教研究史”(編號(hào)11&ZD118) 國(guó)家社科基金重點(diǎn)項(xiàng)目“唐宋回鶻史研究”(編號(hào)14AZD064) 教育部人文社會(huì)科學(xué)重點(diǎn)研究基地重大項(xiàng)目“敦煌民族史研究”(編號(hào)14JJD770006)階段性成果
【分類號(hào)】：B946.6
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本文編號(hào)：1779337