本文選題：噶舉派 + 天臺宗　； 參考：《西藏民族學院》2015年碩士論文

【摘要】：藏傳佛教噶舉派與漢傳佛教天臺宗都將龍樹視為其初祖,并且在教義中都體現(xiàn)出了明顯的中觀學派思想。但是,在對中觀思想具體的理解與發(fā)展以及從中觀思想衍生出的其它思想上,兩派又各有其不同。本論文依次分析了噶舉派與天臺宗在“中觀思想”、“佛性說”、“圓融觀”、“止觀學說”方面的不同和相似之處。闡明了噶舉派的中觀思想是心性本凈基礎上的離邊中觀見,天臺宗的中觀思想是在結合了《大智度論》中的“三智”思想后形成的“三諦圓融”思想;噶舉派的佛性說體現(xiàn)在它的實相大手印上,是中道思想與如來藏思想的結合,天臺宗的佛性說則主要以智榃的“一念三千”學說為依據(jù),并融合了《法華經(jīng)》思想,形成了天臺宗的“性具善惡”理論;噶舉派認為漸悟與漸悟具有同樣重要的地位,應頓漸結合,智慧與方便雙修,發(fā)展為明空雙融圓頓思想,天臺宗雖然也重視頓悟與漸悟的融合,但在具體修行方式上強調“頓悟”,形成了“圓頓”思想;噶舉派以其明空雙融思想為基礎,發(fā)展出止觀雙運的大手印教法,天臺宗則以圓頓思想為依據(jù)發(fā)展了“三諦圓融”、“性具善惡”思想,形成了《摩訶止觀》。認為噶舉派的哲學思想,雖以中觀思想為本但又有獨特發(fā)展,強調顯密結合,認為萬法“離邊”無自性,將中觀的“空”與如來藏的“明”發(fā)展為明空雙融的大手印法。天臺宗的哲學思想則在中觀思想基礎上結合《法華經(jīng)》,將中觀學說發(fā)展出了“一心三觀”、“三諦圓融”、“一念三千”等理論,在修習方法上亦強調止觀雙修,但只顯不密。
[Abstract]:Both Tibetan Buddhism Kagyu School and Han Buddhism Tiantai sect regard the Dragon Tree as their original ancestor, and embody the idea of the Middle School in the doctrine.However, the two schools have their own differences in the concrete understanding and development of the middle thoughts and the other ideas derived from them.This paper analyzes the differences and similarities between Kagyu School and Tiantai sect in "Middle View thought", "Buddha Nature Theory", "Harmony View" and "stop View Theory".This paper expounds that the middle view thought of the Kagyu school is the view of separation from the border on the basis of the essence of the mind, and that the middle view thought of Tiantai sect is formed after combining the "three wise" thought in the "three Wisdom Theory".The Buddhist nature theory of the Kagyu school is embodied in its big handprint of reality, which is the combination of the midway thought and the Tathagata thought. The Buddhist nature theory of the Tiantai sect is mainly based on the doctrine of "one read three thousand" of the wisdom, and it combines the thought of "the Dharma Classic".Formed the "good and evil" theory of the Tiantai sect; Kagyu thought that enlightenment and enlightenment had the same important status, should be gradually combined, wisdom and convenience double meditation, and developed into the "open and empty double melt round" thought.Although the Tiantai sect also attached importance to the integration of epiphany and enlightenment, it emphasized the "epiphany" in its specific practice, and formed the idea of "Yuanton". Kagyu school developed a great hand-print teaching method based on its thoughts of Ming and Qing and Shuangyong.On the other hand, Tiantai Zong developed the "three essentials of harmony" and "nature with good and evil" on the basis of Yuanton's thought, and formed the Mahaji View.The author thinks that the philosophy thought of the Kagyu school, though based on the mid-view thought, has a unique development, emphasizes the combination of obvious and secret, thinks that Wanfa "separated from the border" and has no self-nature, and develops the "empty" of the middle view and the "Ming" of the Tathagata into the great handprinted method of both the open and the empty.On the other hand, the philosophical thought of Tiantai sect combined with the "Fahwa Classic" on the basis of the Middle View thought, developed the theory of "three views of one mind", "three truths of unity", "three thousand thoughts" and so on.
【學位授予單位】：西藏民族學院
【學位級別】：碩士
【學位授予年份】：2015
【分類號】：B948

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本文編號：1757666