本文選題：曾國藩　切入點(diǎn)：基督徒　出處：《宗教學(xué)研究》2017年03期

【摘要】：在中西文化對視的背景之下,以儒學(xué)為治家之本、不信僧道為家訓(xùn)的曾國藩家族,或因時勢所迫,或因興趣使然,部分成員開始與基督教有所接觸。在辛亥革命前后,社會紛繁復(fù)雜,人心陷溺,曾國藩家族由此開始裂變,并出現(xiàn)了第一批基督徒成員,從孔孟弟子轉(zhuǎn)身成為耶穌門徒,堪稱近代儒耶對話的經(jīng)典案例。雖然曾國藩家族基督徒成員人數(shù)不少,但以人口結(jié)構(gòu)而論,其所占之比重仍然很低,因而亦不能將其視為基督徒家族。
[Abstract]:Against the background of the Chinese and Western cultures, some members of the Zeng Guofan family, which regards Confucianism as the foundation of governing their families and who do not believe in monks and Taoism as their family teachings, began to come into contact with Christianity because of the current situation, or because of their interest. Before and after the 1911 Revolution, some of the members began to have contact with Christianity. The society was so complicated and the people drowned that the family of Zeng Guofan began to fission, and the first group of Christian members turned from Confucius to Mencius to become disciples of Jesus. Although the number of Christian members of the Zeng Guofan family is quite large, its proportion is still very low in terms of population structure, so it cannot be regarded as a Christian family.
【作者單位】： 華中師范大學(xué)中國近代史研究所;
【分類號】：B979
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本文編號：1654808