本文選題：心性　切入點(diǎn)：本體　出處：《四川大學(xué)》2006年碩士論文　論文類型：學(xué)位論文

【摘要】：宗密作為隋唐佛學(xué)的殿軍人物，其心性論思想是對(duì)于內(nèi)外之學(xué)的一次綜合。于內(nèi)學(xué)而言，宗密以菏澤禪與華嚴(yán)宗的思想作為判教的標(biāo)準(zhǔn)，去審視與融合佛學(xué)內(nèi)部的各種心性論思想。于外學(xué)而言，宗密以佛學(xué)為標(biāo)準(zhǔn)去評(píng)判與兼容儒道兩家的心性論思想。本文即從探討宗密心性論體系的結(jié)構(gòu)出發(fā)，揭示了宗密心性論體系的思辨特色，并將宗密的心論與性論的構(gòu)建予以分析。 論文整體上分為三個(gè)部分，第一部分是序論，簡要介紹了中國佛學(xué)心性論的形成，明確指出中國佛學(xué)心性論形成的要點(diǎn)在于，中國佛學(xué)體系將阿賴耶識(shí)轉(zhuǎn)化為清凈無染的如來藏清凈心，由此就形成了中國特色的佛性論。 論文的第二部分專門分析了宗密關(guān)于心的哲學(xué)思辨的內(nèi)容。在這一部分，一共從四個(gè)方面展開。一是宗密關(guān)于心的四種定義，宗密認(rèn)為心具有四種含義，最具有本體意義的是真實(shí)心，對(duì)于其他三種心，宗密從絕對(duì)本體的角度一一予以否定的分析。二是本體意義的心，本體意義的心是宗密論述的重點(diǎn)，宗密首先論述了本體心的兩個(gè)特點(diǎn)：圓滿、圓融，其次宗密在鑒用了《大乘起信論》一心開二門模式的基礎(chǔ)上，提出了其本身特色的心性論架構(gòu)，即：不變與隨緣。第三，宗密將知的范疇引入了其心性論體系中，從量知、寂知、真知三個(gè)方面論述心與知的關(guān)系。三是生成意義的心，宗密對(duì)于心與生成論的論述集中于緣慮心、阿賴耶識(shí)及真實(shí)心三種心怎樣與世間萬法發(fā)生關(guān)系入手，分析了這三種心與世間法的生成過程。四是成佛意義的心，宗密在論證心體與成佛的關(guān)系時(shí)，引入了無念的概念，，并具體分析了眾人如何才能修心成佛的十個(gè)階段，最后宗密以一顆明珠為喻，說明眾人修心成佛的不同層次與階段。 論文的第三個(gè)部分分析了宗密的性論思想，主要分析了真性與圓覺性。在
[Abstract]:Zongmei, as the military figure of Buddhism in the Sui and Tang dynasties, is a synthesis of the internal and external studies. In terms of internal learning, Zongmi takes the thought of Heze Zen and Hua Yan Zong as the standard of teaching. To examine and integrate all kinds of inner thoughts of mind and nature of Buddhism. In terms of external learning, Zong Secret judges and is compatible with Confucianism and Taoism on the basis of Buddhism. This article starts from the structure of the system of the theory of the nature of the mind of Buddhism, which is to discuss the structure of the system of the theory of the nature of the mind of Buddhism. This paper reveals the speculative characteristics of the system of the theory of the mind of the Religion and analyzes the construction of the theory of the mind and the theory of sex. The thesis is divided into three parts as a whole. The first part is the preface theory, which briefly introduces the formation of Chinese Buddhist mind nature theory, and points out the main points of the formation of Chinese Buddhism mind nature theory. The Chinese Buddhist system transforms the Alisi knowledge into the pure and clean Tathagata, thus forming the Buddhist nature theory with Chinese characteristics. The second part of the thesis is devoted to the analysis of the philosophical thinking of the mind. In this part, there are four aspects. One is the four definitions of the mind, which holds that the mind has four meanings. The most Noumenon meaning is the real heart. For the other three kinds of hearts, Zong Secret negates them one by one from the angle of absolute Noumenon. The second is the heart of Noumenon meaning, the heart of Noumenon meaning is the key point of Zong Secret's argumentation. Zong Mii first discusses the two characteristics of the Noumenon heart: consummation and mellowness. Secondly, Zong Secret, on the basis of using the "Mahayana theory of faith", puts forward its own characteristic frame of mind theory, that is, immutability and conformability. Third, Zongmei introduces the category of knowledge into his system of mind sex theory, and discusses the relationship between mind and knowledge from three aspects: quantitative knowledge, silence knowledge and true knowledge. Starting with the relationship between the three kinds of hearts of Alaiyeh and the real mind, this paper analyzes the forming process of the three kinds of hearts and the worldly method. Fourthly, the mind of the meaning of the Buddha is formed. When the Zong Mii demonstrates the relationship between the mind and the Buddha, it introduces the concept of no-mindless. At last, the paper explains the different levels and stages of people practicing the Buddha with a bright pearl as a metaphor. In the third part of the thesis, the author analyzes the theory of sex in Zang Ci, mainly analyzes the truth and circle perception.
【學(xué)位授予單位】：四川大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2006
【分類號(hào)】：B94

【引證文獻(xiàn)】

相關(guān)博士學(xué)位論文 前1條

1 王連冬;唐代華嚴(yán)宗“唯心”思想研究[D];吉林大學(xué);2012年

本文編號(hào)：1628466