本文選題：唐代　切入點(diǎn)：女冠　出處：《歷史教學(xué)(下半月刊)》2017年03期 　論文類型：期刊論文

【摘要】：唐代是道教發(fā)展的重要階段,也是女冠獨(dú)立的關(guān)鍵時(shí)期,女冠法服是這一現(xiàn)象最直觀的外在表現(xiàn)之一。透過女冠法服的演變,可清晰看到道教自身的發(fā)展軌跡,以及在此過程中,當(dāng)世政治對道教的深刻影響。有唐一代,女冠法服大體經(jīng)歷了三次變化:初期形制基本確定;中期被賦予思想寓意,呈現(xiàn)教義化;后期思想固化為身體表演,出現(xiàn)了授法服儀式。這一演變軌跡不僅是道教內(nèi)部通過構(gòu)建日常秩序強(qiáng)化對女冠認(rèn)同控制的過程,同時(shí)也是現(xiàn)實(shí)政治諸如中期女冠管理機(jī)構(gòu)改變及后期中央權(quán)威下降等與道教的互動之路。
[Abstract]:The Tang Dynasty was an important stage of Taoist development and a key period for the independence of women's crowns. One of the most intuitionistic external manifestations of this phenomenon was the female crown suit. Through the evolution of the women's crown law suit, it was clear to see the development track of Taoism itself. And in this process, the politics of the world had a profound influence on Taoism. In the Tang Dynasty, the women's canonization was basically changed three times: the initial shape was basically determined; the middle period was endowed with the moral meaning of thought and presented the doctrine; and the later thought solidified into a body performance. This evolution is not only the process of strengthening the control of female crown identity through the construction of daily order in Taoism, At the same time, it is also the way of interaction between politics and Taoism, such as the change of the women's crown in the middle period and the decline of the central authority in the later period.
【作者單位】： 中央民族大學(xué)歷史文化學(xué)院;
【基金】：中央民族大學(xué)一流大學(xué)一流學(xué)科經(jīng)費(fèi)資助
【分類號】：B958;K242

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本文編號：1599786