【摘要】：梁啟超積極應(yīng)和一戰(zhàn)后反省現(xiàn)代性思潮,在新文化運(yùn)動(dòng)后期撰述了一系列中國學(xué)術(shù)思想史論著,對儒學(xué)史與儒學(xué)進(jìn)行重構(gòu)詮釋,從中可以窺見梁啟超的思想意圖和他所要建構(gòu)的"新文化"建設(shè)方案。梁啟超積極投入新文化運(yùn)動(dòng),以清學(xué)的科學(xué)精神及方法將儒學(xué)的基本性質(zhì)重新定義為"科學(xué)的情感哲學(xué)",重構(gòu)儒學(xué)的思想系譜,對自先秦到晚明清初儒家義理體系進(jìn)行了提煉,以陽明學(xué)的"事上磨練"作為這種"新道學(xué)"的習(xí)得途徑,在此基礎(chǔ)上與西方自然科學(xué)化合成"新文化",融合科學(xué)方法、科學(xué)精神與人文關(guān)懷,作為新文化運(yùn)動(dòng)的方向。梁啟超用來建構(gòu)"科學(xué)的情感哲學(xué)"的思想人物,基本與胡適相同,但歸結(jié)出很不同的思想路線、旨?xì)w。
[Abstract]:Liang Qichao actively responded to the modern trend of thought after the first World War, wrote a series of works on the history of Chinese academic thought in the later period of the New Culture Movement, reconstructed and interpreted the history of Confucianism and Confucianism, from which we could see Liang Qichao's ideological intention and the construction scheme of "new culture" he wanted to construct. Liang Qichao actively invested in the new cultural movement, redefined the basic nature of Confucianism as "scientific emotional philosophy" with the scientific spirit and method of Qing Dynasty, reconstructed the ideological pedigree of Confucianism, refined the Confucian justice system from the pre-Qin Dynasty to the late Ming and Qing dynasties, and took Yangming's "training on the matter" as the acquisition way of this kind of "new Taoism". On this basis, it combined with the western natural science into a "new culture" and integrated scientific methods. Scientific spirit and humanistic care, as the direction of the new cultural movement. Liang Qichao's thought characters used to construct "scientific emotional philosophy" are basically the same as Hu Shi, but they come down to very different ideological lines and purport.
【作者單位】： 中國社會科學(xué)院大學(xué)人文學(xué)院;
【分類號】：K203

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