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略論清代太廟祭器、祭品陳設規(guī)制

發(fā)布時間:2018-11-03 10:41
【摘要】:清太宗崇德元年仿明朝制度建立了清代的太廟祭祀制度。該祭祀活動分為正祭時享禮、歲暮袷祭禮和告祭禮,其祭器、祭品的陳設規(guī)制和數(shù)量均仿明制,祭品遵古,祭器用瓷器。太廟祭祀制度確立后,祭器、祭品的陳設規(guī)制非常穩(wěn)定,除乾隆朝祭器復古,恢復了金質、玉質、銅質、木質祭器外,其他皇帝基本遵循了崇德祭祀制度。這一點從雍正朝《大清會典》、乾隆朝《皇朝禮器圖式》和光緒朝《大清會典圖》所繪太廟祭祀陳列圖及其他文獻得到了直觀的印證。
[Abstract]:In the first year of Chongde, Taizong, Qing Dynasty imitated the Ming Dynasty and established the system of sacrificial sacrifices to Tai Temple in the Qing Dynasty. The sacrificial activities are divided into eulogizing ritual, late evening eating ceremony and suing ceremony. The sacrificial objects, the display regulations and the quantity of the sacrifice are all imitated by Ming system, and the sacrificial articles follow the ancient times, and the sacrificial vessels are made of porcelain. After the establishment of the sacrificial system of the Tai Temple, the display of the sacrificial objects and articles was very stable. Except for the restoration of ancient vessels in the Qianlong Dynasty, the restoration of gold, jade, copper and wooden sacrificial vessels, the other emperors basically followed the worship system of Chongde. This point is confirmed by the display pictures and other documents of the sacrificial sacrifices of Tai-temple in Yongzheng Dynasty, Qianlong Dynasty and Guang Xu Dynasty.
【作者單位】: 故宮博物院圖書館;
【基金】:故宮博物院2013年院級課題“清代皇帝宗廟制度研究”的階段性成果
【分類號】:K892.9

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1 郭善兵;略析漢晉時期皇帝宗廟四時祭、y榶k祭問題[J];歷史教學問題;2003年04期

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