本文選題：封禪 + 儀式��； 參考：《安徽史學(xué)》2005年01期

【摘要】：在祭教合一的封建時(shí)代 ,皇帝舉行隆盛的封禪典禮 ,既是構(gòu)成皇權(quán)存在合理性、合法性的普遍邏輯性法則和終極依據(jù) ,又是皇位正統(tǒng)和大一統(tǒng)所必須的文化表征。在儒學(xué)思想演繹和闡釋下的封禪儀式過程和象征意義 ,不僅是一種政治秩序和制度模式的構(gòu)建 ,而且也是一種意識(shí)形態(tài)和價(jià)值觀的展示
[Abstract]:In the feudal era of the unity of worship and religion, the emperor held a prosperous ceremony of closing Zen, which is not only the universal logical rule and ultimate basis of the existence and legitimacy of the imperial power, but also the cultural representation necessary for the monarchy orthodoxy and unification. The process and symbolic significance of the ceremony of closing Zen under the interpretation and interpretation of Confucianism is not only the construction of a political order and institutional model, but also the display of ideology and values.
【作者單位】： 上海大學(xué)法學(xué)院
【分類號(hào)】：K207

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