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文化自信與文化自覺(jué):從孔子到司馬遷的學(xué)術(shù)演進(jìn)

發(fā)布時(shí)間:2018-04-03 20:43

  本文選題:文化自信 切入點(diǎn):文化自覺(jué) 出處:《中華文化論壇》2017年07期


【摘要】:孔子和司馬遷對(duì)于中華文明的發(fā)展都起到過(guò)不可估量的作用?鬃幼孕釔(ài)學(xué)習(xí),重視文獻(xiàn),推崇禮樂(lè)文明;他自覺(jué)傳播傳統(tǒng)文明,整理文獻(xiàn),并對(duì)社會(huì)問(wèn)題進(jìn)行深入思考。百家爭(zhēng)鳴時(shí)代,墨、道、法等學(xué)派對(duì)于傳統(tǒng)禮樂(lè)文明有所懷疑和排斥,孟子不乏對(duì)儒家思想的傳承創(chuàng)新,但缺乏對(duì)其它文化的融通。司馬遷在《史記》創(chuàng)作中,為眾多文化名人書寫傳記,載錄早期重要作品,關(guān)注人類終極命運(yùn),體現(xiàn)了高度的文化自信和文化自覺(jué)。司馬遷的文化自信和自覺(jué),與其家世、學(xué)習(xí)經(jīng)歷及人生遭遇密切相關(guān)。司馬遷作為文化自信與文化自覺(jué)的完美范式,對(duì)于今天的我們依然是巨大的鞭策和激勵(lì)。
[Abstract]:Confucius and Si Maqian played an inestimable role in the development of Chinese civilization.Confucius loved learning, attached importance to literature, and respected the culture of etiquette and music, and consciously spread traditional civilization, collated documents, and thought deeply about social problems.In the era of "hundred schools of thought", Mohist, Taoist and legal schools doubted and rejected the traditional culture of ritual and music. Mencius did not lack the inheritance and innovation of Confucianism, but the lack of integration of other cultures.Si Maqian wrote biographies for many cultural celebrities in the creation of the Records of the historian, recording important early works, paying attention to the ultimate destiny of mankind, and embodying a high degree of cultural self-confidence and cultural consciousness.Si Maqian's cultural self-confidence and self-consciousness are closely related to his family background, learning experience and life experience.Si Maqian, as the perfect paradigm of cultural self-confidence and cultural self-consciousness, is still a great spur and inspiration to us today.
【作者單位】: 九江學(xué)院社會(huì)系統(tǒng)學(xué)研究中心;
【基金】:九江學(xué)院社會(huì)系統(tǒng)學(xué)研究中心2016年招標(biāo)項(xiàng)目“春秋戰(zhàn)國(guó)社會(huì)風(fēng)習(xí)中的導(dǎo)向示范研究”階段性成果
【分類號(hào)】:K204


本文編號(hào):1706837

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